FREE BOOKS

Author's List




PREV.   NEXT  
|<   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153  
154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   >>   >|  
previous question: "How do you know that the Lord saith it?" "How do you know that the Lord doeth it?" and who is compelled to demand that rational ground for belief, without which, to the man of science, assent is merely an immoral pretence. And it is this rational ground of belief which the writers of the Gospels, no less than Paul, and Eginhard, and Fox, so little dream of offering that they would regard the demand for it as a kind of blasphemy. FOOTNOTES: [33] My citations are made from Teulet's _Einhardi omnia quae extant opera_, Paris, 1840-1843, which contains a biography of the author, a history of the text, with translations into French, and many valuable annotations. [34] At present included in the Duchies of Hesse-Darmstadt and Baden. [35] This took place in the year 826 A.D. The relics were brought from Rome and deposited in the Church of St. Medardus at Soissons. [36] Now included in Western Switzerland. [37] Probably, according to Teulet, the present Sandhoferfahrt, a little below the embouchure of the Neckar. [38] The present Michilstadt, thirty miles N.E. of Heidelberg. [39] In the Middle Ages one of the most favourite accusations against witches was that they committed just these enormities. [40] It is pretty clear that Eginhard had his doubts about the deacon, whose pledges he qualifies as _sponsiones incertae_. But, to be sure, he wrote after events which fully justified scepticism. [41] The words are _scrinia sine clave_, which seems to mean "having no key." But the circumstances forbid the idea of breaking open. [42] Eginhard speaks with lofty contempt of the "vana ac superstitiosa praesumptio" of the poor woman's companions in trying to alleviate her sufferings with "herbs and frivolous incantations." Vain enough, no doubt, but the "mulierculae" might have returned the epithet "superstitious" with interest. [43] Of course there is nothing new in this argument: but it does not grow weaker by age. And the case of Eginhard is far more instructive than that of Augustine, because the former has so very frankly, though incidentally, revealed to us not only his
PREV.   NEXT  
|<   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153  
154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   >>   >|  



Top keywords:

Eginhard

 
present
 

Teulet

 

included

 

ground

 

rational

 

demand

 

belief

 
scrinia
 
contempt

justified

 

scepticism

 
speaks
 

circumstances

 

forbid

 
breaking
 

pretty

 

enormities

 

committed

 
doubts

incertae

 

sponsiones

 
qualifies
 

deacon

 

pledges

 

events

 

superstitiosa

 

argument

 
frankly
 
superstitious

interest

 

instructive

 

Augustine

 

weaker

 

incidentally

 

alleviate

 

revealed

 

sufferings

 

companions

 

praesumptio


frivolous

 

returned

 

epithet

 
mulierculae
 

witches

 

incantations

 
Sandhoferfahrt
 
extant
 

Einhardi

 

FOOTNOTES