prize of their high calling." These, though naturally weak, yet by
"laying aside every weight, finished the race that was before them."
Those who had kept their "light burning," who were not "wise in their
own conceit," who "laid their help on One that is mighty," who had
"chosen to suffer affliction rather than to enjoy the pleasures of sin
for a season," came at length to the Happy land. They had indeed the
dark and shadowy valley to cross; but even there they found "a rod and
a staff" to comfort them. Their light, instead of being put out by
the damps of the valley of the Shadow of Death, often burned with
added brightness.
Some, indeed, suffered the terrors of a short eclipse; but even then
their light, like that of a dark lantern, was not put out, it was only
hid for a while; and even these often finished their course with joy.
But be that as it might, the instant they reached the Happy land, all
tears were wiped from their eyes; and the King himself came forth and
welcomed them into his presence, and put a crown upon their heads,
with these words: "Well done, good and faithful servant; enter thou
into the joy of thy LORD."
THE PARABLE OF THE LABORERS IN THE VINEYARD.
The kingdom of heaven is compared by our Saviour to "a householder
which went out early in the morning to hire laborers into his
vineyard. And again he went out about the third hour, and saw others
standing idle in the market-place, and said unto them, Go ye also into
the vineyard: and they went their way. And he went out about the sixth
and ninth hour, and did likewise. And about the eleventh hour he went
out, and found others standing idle, and saith unto them, Why stand ye
here all the day idle? They say unto him, Because no man hath hired
us. He saith unto them, Go ye also into the vineyard; and whatsoever
is right, that shall ye receive."
By the _householder_ here spoken of, our Saviour himself is intended;
and by the _laborers_ _hired into the vineyard_, those persons are
meant who enter into his service. These laborers are said to be found
_standing idle in the market-place_; for the gospel finds men idle,
that is, not employed in God's service. They are working busily
enough, perhaps, for themselves; for men will rise up early, and go to
bed late, for the sake of getting money, or following pleasure; but
then their diligence is of a wrong kind. They are not diligent in the
way of duty to their Maker. They may be likened to
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