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e very conclusion to which man, through all the forms of reasoning, is, in the mean time, puzzling, and, perhaps, losing his way:-- "And strikes each point with native force of mind, While puzzled logic blunders far behind." Of the Scriptures, it is certain that Lord Byron was a frequent and almost daily reader,--the small pocket Bible which, on his leaving England, had been given him by his sister, being always near him. How much, in addition to his natural solicitude on the subject of religion, the taste of the poet influenced him in this line of study, may be seen in his frequently expressed admiration of "the ghost-scene," as he called it, in Samuel, and his comparison of this supernatural appearance with the Mephistopheles of Goethe. In the same manner, his imagination appears to have been much struck by the notion of his lecturer, that the circumstance mentioned in Job of the Almighty summoning Satan into his presence was to be interpreted, not, as he thought, allegorically and poetically, but literally. More than once we find him expressing to Dr. Kennedy "how much this belief of the real appearance of Satan to hear and obey the commands of God added to his views of the grandeur and majesty of the Creator." On the whole, the interest of these Conversations, as far as regards Lord Byron, arises not so much from any new or certain lights they supply us with on the subject of his religious opinions, as from the evidence they afford of his amiable facility of intercourse, the total absence of bigotry or prejudice from even his most favourite notions, and--what may be accounted, perhaps, the next step in conversion to belief itself--his disposition to believe. As far, indeed, as a frank submission to the charge of being wrong may be supposed to imply an advance on the road to being right, few persons, it must be acknowledged, under a process of proselytism, ever showed more of this desired symptom of change than Lord Byron. "I own," says a witness to one of these conversations[1], "I felt astonished to hear Lord Byron submit to lectures on his life, his vanity, and the uselessness of his talents, which made me stare." [Footnote 1: Mr. Finlay.] As most persons will be tempted to refer to the work itself, there are but one or two other opinions of his Lordship recorded in it which I shall think necessary to notice here. A frequent question of his to Dr. Kennedy was,--"What, then, you think me in a very ba
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