FREE BOOKS

Author's List




PREV.   NEXT  
|<   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142  
143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   >>   >|  
body of the blacks." Such points as the last were to prove in course of time hardly less than a direct challenge to the different abolitionist organizations in the North, and more and more the Society was denounced as a movement on the part of slaveholders for perpetuating their institutions by doing away with the free people of color. It is not to be supposed, however, that the South, with its usual religious fervor, did not put much genuine feeling into the colonization scheme. One man in Georgia named Tubman freed his slaves, thirty in all, and placed them in charge of the Society with a gift of $10,000; Thomas Hunt, a young Virginian, afterwards a chaplain in the Union Army, sent to Liberia the slaves he had inherited, paying the entire cost of the journey; and others acted in a similar spirit of benevolence. It was but natural, however, for the public to be somewhat uncertain as to the tendencies of the organization when the utterances of representative men were sometimes directly contradictory. On January 20, 1827, for instance, Henry Clay, then Secretary of State, speaking in the hall of the House of Representatives at the annual meeting of the Society, said: "Of all classes of our population, the most vicious is that of the free colored. It is the inevitable result of their moral, political, and civil degradation. Contaminated themselves, they extend their vices to all around them, to the slaves and to the whites." Just a moment later he said: "Every emigrant to Africa is a missionary carrying with him credentials in the holy cause of civilization, religion, and free institutions." How persons contaminated and vicious could be missionaries of civilization and religion was something possible only in the logic of Henry Clay. In the course of the next month Robert Y. Hayne gave a Southern criticism in two addresses on a memorial presented in the United States Senate by the Colonization Society.[1] The first of these speeches was a clever one characterized by much wit and good-humored raillery; the second was a sober arraignment. Hayne emphasized the tremendous cost involved and the physical impossibility of the whole undertaking, estimating that at least sixty thousand persons a year would have to be transported to accomplish anything like the desired result. At the close of his brilliant attack, still making a veiled plea for the continuance of slavery, he nevertheless rose to genuine statesmanship in dealing with t
PREV.   NEXT  
|<   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142  
143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   >>   >|  



Top keywords:

Society

 

slaves

 
institutions
 

result

 
persons
 

vicious

 

religion

 

genuine

 

civilization

 

missionaries


contaminated

 
inevitable
 

Southern

 

criticism

 
addresses
 
Robert
 
moment
 

degradation

 

Contaminated

 
extend

whites
 

emigrant

 

credentials

 

carrying

 
memorial
 
Africa
 

missionary

 

political

 

characterized

 

accomplish


desired
 

transported

 

thousand

 

brilliant

 

statesmanship

 

dealing

 

slavery

 

continuance

 

attack

 
making

veiled

 
estimating
 
undertaking
 

speeches

 

clever

 
colored
 

States

 
United
 

Senate

 
Colonization