all the tribes, who fly to
Fellahi at his summons, bringing their own _materiel_ of war. In this
way he can command the services of six or seven thousand cavalry, and
above fifteen thousand infantry, independently of the wandering
Illyauts, who inhabit the deserts of Chab.

(At Bebuhan are some interesting notes.)

The Khans and Meerzas of Bebuhan are considerable consumers of coffee,
but not after the fashion of Turks, Arabs, or Europeans. It is with them
a kind of _bon-bon_ eaten in a powdered and roasted state, without
having had any connexion with hot water. When Meer Goolam Hussein called
on me, he was always accompanied by his coffee-bearer, who carried about
the fragrant berry in a _snuff-box_, and handed it frequently to the
company present. The first time it was brought to me, deceived by its
colour and quality, and strengthened in the delusion by its singular
repository, I took a _pinch_ of the coffee and applied it to my nose,
amidst the roars of laughter and looks of surprise of all the party.

(A _vestry dinner_ in Persia must be one of our _selections_.)

At the convent of Julfa the governing bishop and his confreres have
ample room, plenty of society, and a well furnished table. I dined once
with his lordship and the churchwardens, and found that vestry honours
and vestry appetites are not exclusively English characteristics. The
dinner was spread as usual on the ground, on a large white cloth, around
which the guests assembled. Placed opposite each guest was a plate,
knife, fork, spoon, and glass, a piece of cheese, two or three feet of
bread, and a hard boiled egg. The feast commenced by each person
drinking a dram of aniseed; then came in quick succession mutton chops,
boiled fowls, boiled kidneys, sour curds, tea, apricots, apples, and
grapes, sweetmeats, and salt fish; to each of which laymen and churchmen
did equal justice, finishing the feast with a sacrifice to Bacchus.

* * * * *

THE PUBLIC JOURNALS.

* * * * *

BOYHOOD OF CRANMER--SCHOOLS BEFORE THE REFORMATION.

Cranmer received his early education from a parish-clerk. This may seem
singular, for he was of gentle blood, and was entered at Cambridge
amongst "the better sort of students." But probably such shifts were not
unusual before the Reformation. The monasteries indeed had schools
attached to them in many instances. In Elizabeth's time a complaint is
made b