ould have been ample allowance for a hundred
ordinary men. Before commencing, San-it-sa-rish desired an aged
medicine man to make an oration, which he did fluently and poetically.
Its subject was the praise of the giver of the feast. At the end of
each period there was a general "hou! hou!" of assent--equivalent to
the "hear! hear!" of civilized men.

Other orators then followed, all of whom spoke with great ease and
fluency, and some in the most impassioned strains, working themselves
and their audience up to the highest pitch of excitement, now shouting
with frenzied violence till their eyes glared from their sockets and
the veins of their foreheads swelled almost to bursting as they spoke
of war and chase, anon breaking into soft modulated and pleasing tones
while they dilated upon the pleasures of peace and hospitality.

After these had finished, a number of wooden bowls full of maize
porridge were put down between the guests--one bowl to each couple
facing each other. But before commencing a portion was laid aside and
dedicated to their gods, with various mysterious ceremonies; for here,
as in other places where the gospel is not known, the poor savages
fancied that they could propitiate God with sacrifices. They had never
heard of the "sacrifice of a broken spirit and a contrite heart." This
offering being made, the feast began in earnest. Not only was it a
rule in this feast that every mouthful should be swallowed by each
guest, however unwilling and unable he should be to do so, but he
who could dispose of it with greatest speed was deemed the greatest
man--at least on that occasion--while the last to conclude his supper
was looked upon with some degree of contempt!

It seems strange that such a custom should ever have arisen, and one
is not a little puzzled in endeavouring to guess at the origin of it.
There is one fact that occurs to us as the probable cause. The Indian
is, as we have before hinted, frequently reduced to a state
bordering on starvation, and in a day after he may be burdened with
superabundance of food. He oftentimes therefore eats as much as he can
stuff into his body when he is blessed with plenty, so as to be the
better able to withstand the attacks of hunger that may possibly be
in store for him. The amount that an Indian will thus eat at a single
meal is incredible. He seems to have the power of distending himself
for the reception of a quantity that would kill a civilized man.
Children