ein like a well-drawn picture, he
eyes all his children alike."
_Deformity in Children_.--"This partiality is tyranny, when parents
despise those that are deformed; _enough to break those whom God had
bowed before_."
_Good Master_.--"In correcting his servant he becomes not a slave to
his own passion. Not cruelly making new _indentures_ of the flesh of
his apprentice. He is tender of his servant in sickness and age. If
crippled in his service, his house is his hospital. Yet how many
throw away those dry bones, out of the which themselves have sucked
the marrow!"
_Good Widow_.--"If she can speak but little good of him [her dead
husband] she speaks but little of him. So handsomely folding up her
discourse, that his virtues are shown outwards, and his vices wrapt
up in silence; as counting it barbarism to throw dirt on his memory,
who hath mould cast on his body."
_Horses_.--"These are men's wings, wherewith they make such speed. A
generous creature a horse is, sensible in some sort of honor; and
made most handsome by that which deforms men most--pride."
_Martyrdom_.--"Heart of oak hath sometimes warped a little in the
scorching heat of persecution. Their want of true courage herein
cannot be excused. Yet many censure them for surrendering up their
forts after a long siege, who would have yielded up their own at the
first summons.--Oh! there is more required to make one valiant, than
to call Cranmer or Jewel coward; as if the fire in Smithfield had
been no hotter than what is painted in the Book of Martyrs."
_Text of St. Paul_.--"St. Paul saith, Let not the sun go down on your
wrath, to carry news to the antipodes in another world of thy
revengeful nature. Yet let us take the Apostle's meaning rather than
his words, with all possible speed to depose our passion; not
understanding him so literally, that we may take leave to be angry
till sunset: then might our wrath lengthen with the days; and men in
Greenland, where the day lasts above a quarter of a year, have
plentiful scope for revenge."[1]
[Footnote 1: This whimsical prevention of a consequence which no one
would have thought of deducing,--setting up an absurdum on purpose to
hunt it down,--placing guards as it were at the very outposts of
possibility,--gravely giving out laws to insanity and prescribing
moral fences to distempered intellects, could never have entered into
a head less entertainingly constructed than that of Fuller or Sir
Thomas Browne,
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