lation.

In the same spirit the Adamistic suggestion to Eve to save coal by a
"heatless day" is met by the cold challenge of the riotous extravagance
of cooking in twelve separate tenements, twelve separate potatoes, on
twelve separate fires.

The Adamistic theory, through its emphasis on the relation of food to
Eve, and the almost religious necessity of its manipulation at the altar
of the home cook-stove, has drawn thought away from the nutritive side
of what we eat. While the child in the streets is tossing about such
words as calories and carbohydrates with a glibness that comes of much
hearing, physiology and food values are destined to remain as far away
as ever from the average family breakfast table. Segregating a sex in
the home, it is true, centralizes it in a given place, but it does not
necessarily train the individual to function efficiently. Mother, as she
"used to do," cooks by rule of thumb; in fact, how could she do
otherwise, since she must keep one eye on her approving Adam while the
other eye glances at the oven. The Adamistic theory requires
individualistic action, and disapproves specialization in Eve.

The theory also demands economic dependence in the home builder.
Mother's labor is not her own, she lives under the truck system, so to
speak. She is paid in kind for her work. Influenced by the Adamistic
theory, the human animal is the only species in which sex and economic
relations are closely linked, the only one in which the female depends
upon the male for sustenance. Mother must give personal service to those
about her, and in return the law ensures her keep according to the
station of her husband, that is, not according to her ability or
usefulness, but according to the man's earning capacity.

The close association of mother with home in the philosophy of her mate,
has circumscribed her most natural and modest attempts at relaxation.
Mother's holiday is a thing to draw tears from those who contemplate it.
The summer outing means carrying the family from one spot to another,
and making the best of new surroundings for the old group. The "day off"
means a concentration of the usual toil into a few hours, followed by a
hazy passing show that she is too weary to enjoy. The kindly farmer
takes his wife this year to the county fair. She's up at four to "get
on" with the work. She serves breakfast, gives the children an extra
polish in honor of the day, puts on the clean frocks and suits with a