such names
as Monday, Tuesday, January, February, and so forth, "served themselves
heirs to the same, if not greater punishment, than had been denounced
against the idolaters of old."

David Deans had been present on this memorable occasion, although too
young to be a speaker among the polemical combatants. His brain, however,
had been thoroughly heated by the noise, clamour, and metaphysical
ingenuity of the discussion, and it was a controversy to which his mind
had often returned; and though he carefully disguised his vacillation
from others, and, perhaps from himself, he had never been able to come to
any precise line of decision on the subject. In fact, his natural sense
had acted as a counterpoise to his controversial zeal. He was by no means
pleased with the quiet and indifferent manner in which King William's
government slurred over the errors of the times, when, far from restoring
the Presbyterian kirk to its former supremacy, they passed an act of
oblivion even to those who had been its persecutors, and bestowed on many
of them titles, favours, and employments. When, in the first General
Assembly which succeeded the Revolution, an overture was made for the
revival of the League and Covenant, it was with horror that Douce David
heard the proposal eluded by the men of carnal wit and policy, as he
called them, as being inapplicable to the present times, and not falling
under the modern model of the church. The reign of Queen Anne had
increased his conviction, that the Revolution government was not one of
the true Presbyterian complexion. But then, more sensible than the bigots
of his sect, he did not confound the moderation and tolerance of these
two reigns with the active tyranny and oppression exercised in those of
Charles II. and James II. The Presbyterian form of religion, though
deprived of the weight formerly attached to its sentences of
excommunication, and compelled to tolerate the coexistence of Episcopacy,
and of sects of various descriptions, was still the National Church; and
though the glory of the second temple was far inferior to that which had
flourished from 1639 till the battle of Dunbar, still it was a structure
that, wanting the strength and the terrors, retained at least the form
and symmetry, of the original model. Then came the insurrection in 1715,
and David Deans's horror for the revival of the Popish and prelatical
faction reconciled him greatly to the government of King George, although