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had a good time. I was powerful glad to get away from the feuds, and so was Jim to get away from the swamp. We said there warn't no home like a raft, after all. Other places do seem so cramped up and smothery, but a raft don't; you feel mighty free and easy and comfortable on a raft. It was Huck Finn's morality that caused the book to be excluded from the Concord Library, and from other libraries here and there at a later day. The orthodox mental attitude of certain directors of juvenile literature could not condone Huck's looseness in the matter of statement and property rights, and in spite of New England traditions, Massachusetts librarians did not take any too kindly to his uttered principle that, after thinking it over and taking due thought on the deadly sin of abolition, he had decided that he'd go to hell rather than give Jim over to slavery. Poor vagrant Ben Blankenship, hiding his runaway negro in an Illinois swamp, could not dream that his humanity would one day supply the moral episode of an immortal book. Able critics have declared that the psychology of Huck Finn is the book's large feature: Huck's moral point of view--the struggle between his heart and his conscience concerning the sin of Jim's concealment, and his final decision of self-sacrifice. Time may show that as an epic of the river, the picture of a vanished day, it will rank even greater. The problems of conscience we have always with us, but periods once passed are gone forever. Certainly Huck's loyalty to that lovely soul Nigger Jim was beautiful, though after all it may not have been so hard for Huck, who could be loyal to anything. Huck was loyal to his father, loyal to Tom Sawyer of course, loyal even to those two river tramps and frauds, the King and the Duke, for whom he lied prodigiously, only weakening when a new and livelier loyalty came into view--loyalty to Mary Wilks. The King and the Duke, by the way, are not elsewhere matched in fiction. The Duke was patterned after a journeyman-printer Clemens had known in Virginia City, but the King was created out of refuse from the whole human family--"all tears and flapdoodle," the very ultimate of disrepute and hypocrisy--so perfect a specimen that one must admire, almost love, him. "Hain't we all the fools in town on our side? and ain't that a big enough majority in any town?" he asks in a critical moment--a remark which stamps him as a philosopher of classic rank. We a
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