expression, which thoroughly awakened D'Artagnan's attention.
"Come, come, M. Planchet."
"Why, I am not like you, monsieur," said Planchet. "I don't pass my life
in thinking."
"You do wrong, then."
"I mean in boring myself to death. We have but a very short time to
live--why not make the best of it?"
"You are an Epicurean philosopher, I begin to think, Planchet."
"Why not? My hand is still as steady as ever; I can write, and can weigh
out my sugar and spices; my foot is firm; I can dance and walk about; my
stomach has its teeth still, for I eat and digest very well; my heart is
not quite hardened. Well, monsieur?"
"Well, what, Planchet?"
"Why, you see--" said the grocer, rubbing his hands together.
D'Artagnan crossed one leg over the other, and said, "Planchet, my
friend, I am unnerved with extreme surprise; for you are revealing
yourself to me under a perfectly new light."
Planchet, flattered in the highest degree by this remark, continued to
rub his hands very hard together. "Ah, ah," he said, "because I happen
to be only slow, you think me, perhaps, a positive fool."
"Very good, Planchet; very well reasoned."
"Follow my idea, monsieur, if you please. I said to myself," continued
Planchet, "that, without enjoyment, there is no happiness on this
earth."
"Quite true, what you say, Planchet," interrupted D'Artagnan.
"At all events, if we cannot obtain pleasure--for pleasure is not so
common a thing, after all--let us, at least, get consolations of some
kind or another."
"And so you console yourself?"
"Exactly so."
"Tell me how you console yourself."
"I put on a buckler for the purpose of confronting _ennui_. I place my
time at the direction of patience; and on the very eve of feeling I am
going to get bored, I amuse myself."
"And you don't find any difficulty in that?"
"None."
"And you found it out quite by yourself?"
"Quite so."
"It is miraculous."
"What do you say?"
"I say, that your philosophy is not to be matched in the Christian or
pagan world, in modern days or in antiquity!"
"You think so?--follow my example, then."
"It is a very tempting one."
"Do as I do."
"I could not wish for anything better; but all minds are not of the same
stamp; and it might possibly happen that if I were required to amuse
myself in the manner you do, I should bore myself horribly."
"Bah! at least try first."
"Well, tell me what you do."
"Have you observed that I
|