his rigorous policy had been eminently
successful, that little or no resistance had been made to his will, that
thousands of Huguenots had already been converted, that, if he would
take the one decisive step which yet remained, those who were still
obstinate would speedily submit, France would be purged from the taint
of heresy, and her prince would have earned a heavenly crown not less
glorious than that of Saint Lewis. These arguments prevailed. The final
blow was struck. The edict of Nantes was revoked; and a crowd of decrees
against the sectaries appeared in rapid succession. Boys and girls
were torn from their parents and sent to be educated in convents. All
Calvinistic ministers were commanded either to abjure their religion or
to quit their country within a fortnight. The other professors of the
reformed faith were forbidden to leave the kingdom; and, in order to
prevent them from making their escape, the outports and frontiers were
strictly guarded. It was thought that the flocks, thus separated from
the evil shepherds, would soon return to the true fold. But in spite of
all the vigilance of the military police there was a vast emigration.
It was calculated that, in a few months, fifty thousand families quitted
France for ever. Nor were the refugees such as a country can well spare.
They were generally persons of intelligent minds, of industrious habits,
and of austere morals. In the list are to be found names eminent in war,
in science, in literature, and in art. Some of the exiles offered their
swords to William of Orange, and distinguished themselves by the
fury with which they fought against their persecutor. Others avenged
themselves with weapons still more formidable, and, by means of the
presses of Holland, England, and Germany, inflamed, during thirty years,
the public mind of Europe against the French government. A more peaceful
class erected silk manufactories in the eastern suburb of London. One
detachment of emigrants taught the Saxons to make the stuffs and hats of
which France had hitherto enjoyed a monopoly. Another planted the first
vines in the neighbourhood of the Cape of Good Hope. [12]

In ordinary circumstances the courts of Spain and of Rome would have
eagerly applauded a prince who had made vigorous war on heresy. But such
was the hatred inspired by the injustice and haughtiness of Lewis that,
when he became a persecutor, the courts of Spain and Rome took the side
of religious liberty, and