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holy, Celtic dreaminess, Celtic "other-worldliness"; and we forget the qualities that made Caesar's Gauls, St. Paul's Galatians, so different from the grave and steadfast Romans--that loud Gaulois that has made the Parisian the typical Frenchman. A different being, this modern Athenian, from the mystic Irish peasant we see in the poetic modern Irish drama!--and yet both are Celts. Not much "other-worldliness" about Chretien. He is as positive as any man can be. His is not of the world of Saint Louis, of the Crusaders, of the Cathedral-builders. In Cliges there is no religious atmosphere at all. We hear scarcely anything of Mass, of bishops, of convents. When he mentions Tierce or Prime, it is merely to tell us the hour at which something happened--and this something is never a religious service. There is nothing behind the glamour of arms and love, except for the cas de conscience presented by the lovers. Nothing but names and framework are Celtic; the spirit, with its refinements and its hair-splitting, is Provencal. But what a brilliant whole! what art! what measure! Our thoughts turn to the gifted women of the age--as subtle, as interesting, and as unscrupulous as the women of the Renaissance--to Eleanor of Aquitaine, a reigning princess, a troubadour, a Crusader, the wife of two kings, the mother of two kings, to the last, intriguing and pulling the strings of political power--"An Ate, stirring him [King John] to blood and strife." The twelfth century was an age in which women had full scope--in which the Empress Maud herself took the field against her foe, in which Stephen's queen seized a fortress, in which a wife could move her husband to war or to peace, in which a Marie of Champagne (Eleanor's daughter) could set the tone of great poets and choose their subjects. If, then, this woman-worship, this complexity of love, this self-debating, first comes into literature with Chretien de Troyes, and is still with us, no more interesting work exists than his earliest masterpiece, Cliges. The delicate and reticent Soredamors; the courteous and lovable, Guinevere; the proud and passionate Fenice, who will not sacrifice her fair fame and chastity; the sorceress Thessala, ancestress of Juliet's nurse--these form a gallery of portraits unprecedented in literature. The translator takes this opportunity of thanking Mr. B. J. Hayes, M.A., of St. John's College, Cambridge, for occasional help, and also for kindly r
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