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nes. Let him speak for himself. "In earliest youth Demosthenes earned an opprobrious nickname by the effeminacy of his dress and manner." Does Mr Mitford know that Demosthenes denied this charge, and explained the nickname in a perfectly different manner? (See the speech of Aeschines against Timarchus.) And, if he knew it, should he not have stated it? He proceeds thus: "On emerging from minority, by the Athenian law, at five-and-twenty, he earned another opprobrious nickname by a prosecution of his guardians, which was considered as a dishonourable attempt to extort money from them." In the first place Demosthenes was not five-and-twenty years of age. Mr Mitford might have learned, from so common a book as the Archaeologia of Archbishop Potter, that at twenty Athenian citizens were freed from the control of their guardians, and began to manage their own property. The very speech of Demosthenes against his guardians proves most satisfactorily that he was under twenty. In his speech against Midias, he says that when he undertook that prosecution he was quite a boy. (Meirakullion on komide.) His youth might, therefore, excuse the step, even if it had been considered, as Mr Mitford says, a dishonourable attempt to extort money. But who considered it as such? Not the judges who condemned the guardians. The Athenian courts of justice were not the purest in the world; but their decisions were at least as likely to be just as the abuse of a deadly enemy. Mr Mitford refers for confirmation of his statement to Aeschines and Plutarch. Aeschines by no means bears him out; and Plutarch directly contradicts him. "Not long after," says Mr Mitford, "he took blows publicly in the theater" (I preserve the orthography, if it can be so called, of this historian) "from a petulant youth of rank, named Meidias." Here are two disgraceful mistakes. In the first place, it was long after; eight years at the very least, probably much more. In the next place the petulant youth, of whom Mr Mitford speaks, was fifty years old. (Whoever will read the speech of Demosthenes against Midias will find the statements in the text confirmed, and will have, moreover, the pleasure of becoming acquainted with one of the finest compositions in the world.) Really Mr Mitford has less reason to censure the carelessness of his predecessors than to reform his own. After this monstrous inaccuracy, with regard to facts, we may be able to judge what degree of credit o
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