FREE BOOKS

Author's List




PREV.   NEXT  
|<   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202  
203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   >>   >|  
es which seemed to justify the popular supposition. There could be no doubt, for example, that when at the conclusion of the synagogue service the feminine stream from the women's gallery poured out to mingle with the issuing males, these two atoms drifted together with unnatural celerity. It appeared to be established beyond question that on the preceding Feast of Tabernacles the _Bube_ had lent and practically abandoned to the hunchback's use the ritual palm-branch he was too poor to afford. Of course this might only have been gratitude, inasmuch as a fortnight earlier on the solemn New Year Day when, by an untimely decree, the grandmother lay ill abed, Yossel had obtained possession of the _Shofar_, and leaving the synagogue had gone to blow it to her. He had blown the holy horn--with due regard to the proprieties--in the downstairs room of her cottage so that she above had heard it, and having heard it could breakfast. It was a performance that charity reasonably required for a disabled fellow-creature, and yet what medieval knight had found a more delicate way of trumpeting his mistress's charms? Besides, how had Yossel known that the heroine was ill? His eye must have roved over the women's gallery, and disentangled her absence even from the huddled mass of weeping and swaying womanhood. One day came the crowning item of evidence. The grandmother had actually asked the village postman to oblige her by delivering a brown parcel at Yossel's lodgings. The postman was not a Child of the Covenant, but Yossel's landlady was, and within an hour all Jewry knew that Yenta had sent Yossel a phylacteries-bag--the very symbol of love offered by a maiden to her bridegroom. Could shameless passion further go? III The artist, at least, determined it should go no further. He put on his hat, and went to find Yossel Mandelstein. But Yossel was not to be found so easily, and the artist's resolution strengthened with each false scent. Yossel was ultimately run to earth, or rather to Heaven, in the _Beth Hamedrash_, where he was shaking himself studiously over a Babylonian folio, in company with a motley assemblage of youths and greybeards equally careless of the demands of life. The dusky home of holy learning seemed an awkward place in which to broach the subject of love. In a whisper he besought the oscillating student to come outside. Yossel started up in agitation. 'Ah, your grandmother is dying,' he divined, with wha
PREV.   NEXT  
|<   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202  
203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   >>   >|  



Top keywords:

Yossel

 

grandmother

 

postman

 

gallery

 

artist

 

synagogue

 
bridegroom
 

shameless

 
passion
 
offered

maiden

 
symbol
 
evidence
 

oblige

 
village
 

crowning

 
swaying
 

weeping

 
womanhood
 

delivering


landlady

 
lodgings
 

parcel

 

determined

 

Covenant

 

phylacteries

 

awkward

 

learning

 

broach

 

subject


equally

 

greybeards

 

careless

 
demands
 
whisper
 

besought

 

divined

 

agitation

 

student

 

oscillating


started

 

youths

 
assemblage
 

strengthened

 
resolution
 
ultimately
 

easily

 
Mandelstein
 
studiously
 

Babylonian