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le I expire!" The following extract from a little poem entitled "Sleeping and Watching," is very touching in its simplicity. Miss Barrett is watching over a slumbering child. How softly does the spirit of the watcher overshadow the cradle with the purest influences of its own sanctified sorrows, while she thus speaks!-- "_I_, who cannot sleep as well, Shall I sigh to view you? Or sigh further to foretell All that may undo you? Nay, keep smiling, little child, Ere the sorrow neareth,-- _I_ will smile too! Patience mild Pleasure's token weareth. Nay, keep sleeping, before loss; I shall sleep though losing! As by cradle, so by cross, Sure is the reposing. "And God knows, who sees us twain, Child at childish leisure, I am near as tired of pain As you seem of pleasure;-- Very soon too, by his grace Gently wrapt around me, Shall I show as calm a face, Shall I sleep as soundly! Differing in this, that _you_ Clasp your playthings sleeping, While my hand shall drop the few Given to my keeping; "Differing in this, that _I_ Sleeping, shall be colder, And in waking presently, Brighter to beholder! Differing in this beside (Sleeper, have you heard me? Do you move, and open wide Eyes of wonder toward me?)-- That while I draw you withal From your slumber, solely,-- Me, from mine, an angel shall, With reveillie holy!" After having perused these extracts, it must be impossible for any one to deny that Miss Barrett is a person gifted with very extraordinary powers of mind, and very rare sensibilities of heart. She must surely be allowed to take her place among the female writers of England as a poetess of no ordinary rank; and if she does not already overtop them all, may she one day stand forth as the queen of that select and immortal sisterhood! It is in her power to do so if she pleases. It is now our duty to revert to the principal poem in the collection, respecting which we have already ventured to pronounce rather an unfavourable opinion. The "Drama of Exile" is the most ambitious of Miss Barrett's compositions. It is intended to commemorate the sayings and doings of our First Parents, immediately subsequent to their expulsion from the garden of Eden. Its authoress, with sincere modesty, disclaims all intention of entering in
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