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le I expire!"
The following extract from a little poem entitled "Sleeping and
Watching," is very touching in its simplicity. Miss Barrett is watching
over a slumbering child. How softly does the spirit of the watcher
overshadow the cradle with the purest influences of its own sanctified
sorrows, while she thus speaks!--
"_I_, who cannot sleep as well,
Shall I sigh to view you?
Or sigh further to foretell
All that may undo you?
Nay, keep smiling, little child,
Ere the sorrow neareth,--
_I_ will smile too! Patience mild
Pleasure's token weareth.
Nay, keep sleeping, before loss;
I shall sleep though losing!
As by cradle, so by cross,
Sure is the reposing.
"And God knows, who sees us twain,
Child at childish leisure,
I am near as tired of pain
As you seem of pleasure;--
Very soon too, by his grace
Gently wrapt around me,
Shall I show as calm a face,
Shall I sleep as soundly!
Differing in this, that _you_
Clasp your playthings sleeping,
While my hand shall drop the few
Given to my keeping;
"Differing in this, that _I_
Sleeping, shall be colder,
And in waking presently,
Brighter to beholder!
Differing in this beside
(Sleeper, have you heard me?
Do you move, and open wide
Eyes of wonder toward me?)--
That while I draw you withal
From your slumber, solely,--
Me, from mine, an angel shall,
With reveillie holy!"
After having perused these extracts, it must be impossible for any one
to deny that Miss Barrett is a person gifted with very extraordinary
powers of mind, and very rare sensibilities of heart. She must surely be
allowed to take her place among the female writers of England as a
poetess of no ordinary rank; and if she does not already overtop them
all, may she one day stand forth as the queen of that select and
immortal sisterhood! It is in her power to do so if she pleases.
It is now our duty to revert to the principal poem in the collection,
respecting which we have already ventured to pronounce rather an
unfavourable opinion. The "Drama of Exile" is the most ambitious of Miss
Barrett's compositions. It is intended to commemorate the sayings and
doings of our First Parents, immediately subsequent to their expulsion
from the garden of Eden. Its authoress, with sincere modesty, disclaims
all intention of entering in
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