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e that despiseth Me, despiseth Him that sent Me."(14) And lest we should be mistaken in distinguishing between the true Church and false sects, which our Lord predicted would arise, He was pleased to stamp upon His Church certain shining marks, by which every sincere inquirer could easily recognize her as His only Spouse. The principal marks or characteristics of the true Church are, her Unity, Sanctity, Catholicity, and Apostolicity,(15) to which may be added the Infallibility of her teaching and the Perpetuity of her existence. I shall treat successively of these marks. Chapter II. THE UNITY OF THE CHURCH. By unity is meant that the members of the true Church must be united in the belief of the same doctrines of revelation, and in the acknowledgment of the authority of the same pastors. Heresy and schism are opposed to Christian unity. By heresy, a man rejects one or more articles of the Christian faith. By schism, he spurns the authority of his spiritual superiors. That our Savior requires this unity of faith and government in His members is evident from various passages of Holy Writ. In His admirable prayer immediately before His passion He says: "I pray for them also who through their word shall believe in Me; that they all may be one, as Thou, Father, in Me and I in Thee, that they also may be one in Us; that the world may believe that Thou hast sent Me,"(16) because the unity of the Church is the most luminous evidence of the Divine mission of Christ. Jesus prayed that His followers may be united in the bond of a common faith, as He and His Father are united in essence, and certainly the prayer of Jesus is always heard. St. Paul ranks schism and heresy with the crimes of murder and idolatry, and he declares that the authors of sects shall not possess the Kingdom of God.(17) He also addresses a letter to the Ephesians from his prison in Rome, and if the words of the Apostle should always command our homage, with how much reverence are they to be received when he writes in chains from the Imperial City! In this Epistle he insists upon unity of faith in the following emphatic language: "Be careful to keep the unity of the Spirit in the bond of peace; one body and one Spirit, as you are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in us all."(18) As you all, he says, worship
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