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the Roman tribunes, foretold this eclipse, first to the Consul and then, with his leave, to the army, whereby that terror which eclipses were wont to breed in ignorant minds was entirely taken off and the soldiers more and more disposed to confide in officers of so great wisdom and of such general knowledge. This eclipse is often identified with that of June 21, 168 B.C., but Johnson gives reasons why this cannot be the case and that the eclipse in question was that which happened on the night of June 10-11, 167 B.C., and commenced about midnight, whereas the eclipse of 168 B.C. was nearly over when the Moon was above the horizon at Rome. Stockwell, however, fixes on the eclipse of September 3, 172 B.C. as that which was connected with the Battle of Pydna. Josephus[125] speaking of the barbarous acts of Herod, says:--"And that very night there was an eclipse of the Moon." There has been some controversy respecting the identification of this eclipse (the only one mentioned by Josephus) which also is associated with Herod's last illness, it not having been easy to reconcile some discordant chronological statements connected with the length of Herod's reign and the date when he began to reign. On the whole, probably, we shall be safe in saying that the reference is to the eclipse of March 13, 4 B.C. This was a partial eclipse to the extent of less than half the Moon's diameter, a defalcation of light sufficient, however, to attract public notice even at 3 a.m., seeing that no doubt, even at that hour, the streets of Jerusalem were in a state of turmoil owing to the burning alive by Herod of some seditious Rabbis. It should be stated, however, that Hind assigns the account by Josephus to the eclipse which occurred on January 9, 1 B.C. On this occasion the Moon passed nearly centrally through the Earth's shadow soon after midnight, emerging at 2.57 a.m. on the early morning of January 10, local Mean Time at Jerusalem. Tacitus[126] mentions an eclipse of the Moon as having happened soon after the death of Augustus. This has been identified with the eclipse of September 27, A.D. 14. Tacitus says:--"The Moon in the midst of a clear sky became suddenly eclipsed; the soldiers who were ignorant of the cause took this for an omen referring to their present adventures: to their labours they compared the eclipse of the planet, and prophesied 'that if to the distressed goddess should be restored her wonted brightness and splendou
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