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h it always lies latent, does not in ordinary circumstances arise in urgent form. It is therefore evident that the fundamental conceptions of Science _do_ fall within the purview of Philosophy. The study of Physics _can_ be carried on practically as a study of phenomena--of Heat, Colours, Sounds, Forces, etc., all of which are kinds of phenomena--without the expression of any dogmatic and formulated opinion as to their relation with Reality. Physics can speak of mass and weight and avoid all reference to Matter; but there always is, in scientific reasoning, an implicit reference to Reality, and it facilitates, therefore, the expression of scientific reasoning, when the account of a physical process is stated with reference to a supposed reality, such as Matter. And in making such reference Science _is_ thinking of the thing-in-itself. It _is_ a reference beyond phenomena. Heat, Light, Sound, Force, are names of classes of phenomena, and the great discovery of Physics during the nineteenth century has been that these are all transformable into each other, and bear definite numerical relations to each other in proportion to which such transformations take place. Science availing itself of this discovery, unifies its conception of Nature and gives expression to the doctrine of the inter-transmutability of the various classes of physical phenomena by postulating an entity called Energy, and regarding the various classes of phenomena as transmutations which this entity undergoes. But Science has been reluctant to recognise that it is now entitled to dispense with the postulation of Matter. The theory, as announced by the leading men of science, has therefore been to the effect that there exist in the physical universe _two_ real things--Matter and Energy--in place of one only, as commonly supposed for so long. Now we maintain, on the contrary, that such a statement of physical theory is erroneous and redundant; that Science is not obliged to postulate _two_ such entities; that the concept of Energy supplies all her requirements; and that the employment of that conception obviates the very serious contradictions which are involved in any assumption of a real entity of the nature of Matter as ordinarily understood--a conception of which the very description involves difficulties which have perplexed thinking men for more than two centuries. Our argument on this point involves consideration of the place occupied by Ener
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