has from the very beginning
been a natural, unforced growth. The Intercollegiate Menorah
Association makes no effort to organize new Menorah Societies; its
policy is rather to encourage and assist the efforts of students who,
wishing to join in the movement, have undertaken on their own
initiative to organize Menorah Societies at their colleges and
universities. Hence every Menorah Society is the result of a
spontaneous desire among students to organize for Menorah purposes.

The first Menorah Society started with sixteen members. Now the total
membership of Menorah Societies approximates 3,000. The Menorah idea
is firmly implanted in leading colleges and universities throughout
the country, from Massachusetts to California.

II

EVERY Menorah Society is organized to promote at its college or
university the study of Jewish history and culture and contemporary
Jewish problems. First of all, the Menorah Societies aim to spread a
knowledge of the Jewish humanities--Jewish literature, religion, and
ideals--and of their influence upon civilization. In other words, the
Societies aim to promote a true appreciation of the spirit and
achievements of the Jewish people, from ancient to modern times.
Particular study is made of contemporary conditions and problems, and
of the ways in which Jewish culture may not only be conserved but
advanced. To this end, the Menorah Societies strive to inspire the
Jewish student with an intelligent and spirited devotion to Jewish
ideals, and with the desire to develop and contribute to the community
what is best in his Jewish character and endowment.

Thus, in endeavoring to promote knowledge, culture, idealism, the
Menorah Societies are in keeping with the university spirit which has
helped to call them into existence. The Societies are an expression of
the liberality and freedom of American universities. Membership is
open to all students and instructors. College and university
authorities have heartily welcomed the Menorah Societies, have aided
them in carrying out their objects, have enhanced their influence
among the students at large, and have been most generous in
recognizing the definite contribution which the Societies make to the
intellectual and idealistic life of their universities.

Not only the university authorities, but the graduates, too, and other
public-spirited men and women outside of the universities, have warmly
welcomed the Menorah Movement. They see in it the exp