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equently killed. He said other things of the same mysterious character. But when I first became acquainted with the contents of the manuscript I was convinced that its terrible, cruel, and straight-forward truth is witness of its true origin from the "Zionist Men of Wisdom," and that _no other evidence of its origin would be needed_. Is it necessary, I wonder, to waste words in exposing this pious fraud? His own statement comes pretty close to convicting him of being, as I have suggested above, a hireling of the Secret Police, an _agent provocateur_. Sukhotin, from whom he now claims to have received the manuscript, was a notorious anti-Semite and a despot of the worst type. Sipiagin, to whom, it is alleged, the manuscript had been previously given, was also a bitter anti-Semite and one of the most infamous of Russian bureaucrats. He was notoriously corrupt and unspeakably cruel while he was Minister of the Interior. He was assassinated by Stephen Balmashev, in March, 1902. Even if we credit this revised version of the way in which he came into possession of the manuscript, Nilus is closely identified with the secret agencies of the old regime. Let us take note, however, of other peculiarities of the canting hypocrite, Nilus. He names Sukhotin and Sipiagin only after they are dead and denial by them is impossible; he has "forgotten" the name of the "noblewoman from Tshernigov," the person alleged to have stolen the original documents; he suggests that the documents need no other evidence than their own contents. Truly, a very typical criminal is the mysterious, elusive, unknown "Prof. Sergei Nilus"! Now let me call attention to two other very interesting facts in connection with this story of 1917. The first is that Nilus omits the very important statement made in the edition of 1905 that the alleged protocols were "signed by representatives of Zion of the Thirty-third Degree," without offering the slightest explanation of that most important omission. The second fact is even more conclusive as evidence of the man's absolute untrustworthiness. Having told us in the edition of 1905 that the friend who gave him the protocols assured him that they had been "stolen by a woman," and in 1917 that it was Nicholaievich Sukhotin from whom he received the documents, who not only told him that they had been stolen by a woman, but told him also the name of the thief (which he has forgotten, unfortunately), h
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