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own race and his own occupation, Aquila and Priscilla. He remained a year and a half in the city and founded one of the most interesting of his churches, thus planting the standard of the cross in Achaia also and proving that the gospel was the power of God unto salvation even in the headquarters of the world's wisdom. THE THIRD JOURNEY 109. It must have been a thrilling story Paul had to tell at Jerusalem and Antioch when he returned from his second journey; but he had no disposition to rest on his laurels, and it was hot long before he set out on his third journey. 110. In Asia.--It might have been expected that, having in his second journey planted the gospel in Greece, he would in his third have made Home his principal aim. But, if the map be referred to, it will be observed that, in the midst, between the regions of Asia Minor which he evangelized during his first journey and the provinces of Greece in which he planted churches in his second journey, there was a hiatus--the populous province of Asia, in the west of Asia Minor. It was on this region that he descended in his third journey. Staying for no less than three years in Ephesus, its capital, he effectively filled up the gap and connected together the conquests of his former campaigns. This journey included, indeed, at its beginning, a visitation of all the churches formerly founded in Asia Minor and, at its close, a flying visit to the churches of Greece; but, true to his plan of dwelling only on what was new in each journey, the author of the Acts has supplied us only with the details relating to Ephesus. 111. Ephesus.--This city was at that time the Liverpool of the Mediterranean. It possessed a splendid harbor, in which was concentrated the traffic of the sea which was then the highway of the nations; and, as Liverpool has behind her the great towns of Lancashire, so had Ephesus behind and around her such cities as those mentioned along with her in the epistles to the churches in the book of Revelation--Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea. It was a city of vast wealth, and it was given over to every kind of pleasure, the fame of its theater and race-course being world-wide. 112. But Ephesus was still more famous as a sacred city. It was a seat of the worship of the goddess Diana, whose temple was one of the most celebrated shrines of the ancient world. This temple was enormously rich and harbored
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