service. On the contrary, I think it makes me think of the
building. I used somehow to imagine that service in the open air was
necessarily associated with cant. Now I like it far the best. Not merely
because it is more sanitary--till some one learns how to ventilate a
building decently--but because it absolutely forces you to feel
insignificant, and anxious that the great Creator should condescend to
care about a mosquito like you. Moreover, I have often noticed out in
the open a unity between those of different sects that was perfectly
delightful. Meanwhile I am not unmindful that in many, if not in all, a
deep inborn spiritual craving, no child of philosophy, is a powerful
factor in helping men Godward. Also that many find their only help in
authority and the faith of others. All these the Church has to provide
for. It is no easy task to be prophet and conservative custodian at the
same time.
THE NEW AND BETTER SPIRIT
One great trouble with tying one's self to any one church, from my
peripatetic point of view, has always been the fact that so many other
churches say, "If you are not one of us, you are against us." It is
almost too personal to illustrate this from my own somewhat sad
experience in my early days, but every worker in wide fields must have
felt it. Jesus had specially to rebuke his own disciples for forbidding
_any_ man from casting out devils. For whatever his opinions, he must
be on our side.
Thank God there is a new spirit entering the churches, a larger spirit!
Only those can survive eventually who cultivate it. A spirit that wants
to use every effort to raise humanity, and seeks a return for its
outstretched hand, solely in the fact that it thereby grasps more of
those of "his brethren."
THE ONLY RIGHT WAY TO GROW
This is the way for a church to grow. The more it exercises its muscles
in pulling men out of their pits, the more dexterous, powerful, and
altogether desirable it will be, because the world will need it, and it
will no longer appeal only to those who prefer its form of worship or
have a bias towards its particular church polity. The law of demand and
supply should be recognized as applying equally to the church as to
other agencies. The desire to be needed, to find work, and not merely to
be a big party product can alone develop communions able to remove the
stigma of being either parasites or fads.
If a church is really anxious to fulfil its functions as set down in the
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