ready for revolt, which
may suffice for purely political transformations, the peoples of the
North, the Germans and Anglo-Saxons are better prepared for the tranquil
and orderly but inexorable process of the true revolution, understood as
the critical phase of an organic, incomplete, preparatory evolution,
which is the only effective process for a truly social transformation.
It is in Germany and England, where the greater development of bourgeois
industrialism inevitably aggravates its detrimental consequences, and
thereby magnifies the necessity for socialism, that the great social
metamorphosis will perhaps being--though indeed it has begun
everywhere--and from there it will spread across old Europe, just as at
the close of the last century the signal for the political and bourgeois
revolution was raised by France.
However this may be, we have just demonstrated once more the profound
difference there is between socialism and anarchism--which our opponents
and the servile press endeavor to confound[76] and, at all events, I
have demonstrated that Marxian socialism is in harmony with modern
science and is its logical continuation. That is exactly the reason why
it has made the theory of evolution the basis of its inductions and why
it thus marks the truly living and final phase--and, therefore, the only
phase recognized by the intelligence of the collectivist democracy--of
socialism which had theretofore remained floating in the nebulosities of
sentiment and why it has taken as its guide the unerring compass of
scientific thought, rejuvenated by the works of Darwin and Spencer.
FOOTNOTES:
[62] We have a typical example of this in the new Italian penal code,
which, as I said before its enforcement, shows no signs of special
adaptation to Italian conditions.
It might just as well be a code made for Greece or Norway, and it has
borrowed from the countries of the north the system of confinement in
cells, which even then in the north was recognized in all its costly
absurdity as a system devised for the brutalization of men.
[63] BEBEL, _Zukunftstaat und Sozialdemokratie_, 1893.
[64] It is this artificial socialism which Herbert Spencer attacks.
[65] See "Socialism: a Reply to the Pope's Encyclical," by Robert
Blatchford. The International Publishing Co., New York.--Tr.
[66] To this State socialism apply most of the individualist and
anarchist objections of Spencer In "_Man vs. State_." D. Appleton & Co.,
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