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trooping host whose pomps incarnadine The faded trophies of the dying day, And, lest I fail before so brave array, She decks the quiet clouds where fancies dwell With sweet translucent gleam and melting hue To woo my swooning sense with softer spell Of blissful pink and hyacinthine blue. * * * * * "Life," said the Rajah, "is the fairest of flowers, and its beauty and fragrance are for him who plucks." "Plucks," sighed one, "to find it wither in his grasp." Said the Rajah, "To do justice to life, one must forget death." "Forgetfulness may be desirable," said another, "but how shall it be attained? How deny the tyrant who at each sunset demands his tribute dues of sleep, and enwraps my vassal being in dull oblivion?" "By ill-conditioned fears," replied the Rajah, "men invite evil. To him who desires the solace of ghostly companionship shall the spectres troop, a phantom in every shadow, and with him make their abode. He who fears is already overcome. To the man who would live there must be no death. For me, I love the rosy, teeming present; to-morrow is with the gods, and I for one," he added laughing, "will not be guilty of an impious theft by anticipating their gifts." "Life," said an Englishman, "is a battle-field in which victory is to the valiant. To my mind the effort after forgetfulness is no less disquieting than the fear you would shun. Death, could we but believe it, is simple and natural as Life." But this he said, not knowing that "Life is a mystery as deep as ever death can be." "It is true," spoke the Venerable Nawab Khan, a Musselman of devout piety, "and to what purpose do we struggle? The inevitable is not to be averted Tho', sliding through lush grass, the shining snake, Loving the sun, a sinuous way doth take, Its fixed journey to its home 'twill make. Even as in tranquil vale reluctant rill, In sportive twinings nigh its parent hill, Proceedeth onward to the ocean still. "Life is a dream," continued the pious man, "and the first condition of its happiness is peace. For me I am weary of battle-fields, and feel no desire to grasp after illusive flowers and fading grass. If anticipated evil is the shadow of life, the vain toils of restless ambition are its menace. Vain toil it is! To labour, to suffer, to sorely strive that we may accomplish--our destiny! For that is what our utmost
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