our Christ the artisan,
The King who loved the lilies, He has come!"

#The Knowable#

The new religion will base itself upon the facts of life, as
demonstrated by experience and reason; for to the modern thinker the
basis of all interest is truth, and the wonders of the microscope and
the telescope, of the new psychology and the new sociology are more
wonderful than all the magic recorded in ancient Mythologies. And even
if this were not so, the business of the thinker is to follow the
facts. The history of all philosophy might be summed up in this
simile: The infant opens his eyes and sees the moon, and stretches out
his hands and cries for it; but those in charge do not give it to him,
and so after a while the infant tires of crying, and turns to his
mother's breast and takes a drink of milk.

Man demands to know the origin of life; it is intolerable for him to
be here, and not know how, or whence, or why. He demands the knowledge
immediately and finally, and invents innumerable systems and creeds.
He makes himself believe them, with fire and torture makes other men
believe them; until finally, in the confusion of a million theories,
it occurs to him to investigate his instruments, and he makes the
discovery that his tools are inadequate, and all their products
worthless. His mind is finite, while the thing he seeks is infinite;
his knowledge is relative, while the First Cause is absolute.

This realization we owe to Immanuel Kant, the father of modern
philosophy. In his famous "antinomies", he proved four propositions:
first, that the universe is limitless in time and space; second, that
matter is composed of simple, indivisible elements; third, that free
will is impossible; and fourth, that there must be an absolute or
first cause. And having proven these things, he turned round and
proved their opposites, with arguments exactly as unanswerable. Any
one who follows these demonstrations and understands them, takes all
his metaphysical learning and lays it on the shelf with his astrology
and magic.

It is a fact, which every one who wishes to think must get clear, that
when you are dealing with absolutes and ultimates, you can prove
whatever you want to prove. Metaphysics is like the fourth dimension;
you fly into it and come back upside down, hindside foremost, inside
out; and when you get tired of this condition, you take another
flight, and come back the way you were before. So metaphysical
thinking serve