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not even your body-servant was at home. Times and times again, I have gone on Sunday afternoon to H----, six miles, after your letters and papers, when it was as much my privilege to be _"out of the way,"_ as it was C----. But what treatment did you see fit to return me for all this? You, in the most unfeeling manner, abused my father for no cause but speaking a word to you, as a man would speak to his fellow-man, for the sake simply of a better understanding. You vexed my mother, and because she, as a tender mother would do, showed solicitude for the virtue of her daughters, you threatened her in an insulting brutal manner. You abused my brother and sister without cause, and in like manner you did to myself; you surmised evil against me. You struck me with your walking-cane, called me insulting names, threatened me, swore at me, and became more and more wrathy in your conduct, and at the time I quitted your place, I had good reason to believe that you were meditating serious evil against me. Since I have been out of your hands, I have been signally favoured of God, whence I infer that in leaving you, I acted strictly in accordance with his holy will. I have a conscience void of offence towards God and towards all men, yourself not excepted. And I verily believe that I have performed a sacred duty to God and myself, and a kindness to you, in taking the blood of my soul peaceably off your soul. And now, dear sir, having spoken somewhat pointedly, I would, to convince you of my perfect good will towards you, in the most kind and respectful terms, remind you of your coming destiny. You are now over seventy years of age, pressing on to eternity with the weight of these seventy years upon you. Is not this enough without the blood of some half-score of souls? You are aware that your right to property in man is now disputed by the civilized world. You are fully aware, also, that the question, whether the Bible sanctions slavery, has distinctly divided this nation in sentiment. On the side of Biblical Anti-slavery, we have many of the most learned, wise and holy men in the land. If the Bible affords no sanction to slavery, (and I claim that it cannot,) then it must be a sin of the deepest dye; and can you, sir, think to go to God in hope with a sin of such magnitude upon your soul? But admitting that the question is yet doubtful, (which I do o
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