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remember it, there is no mail leaving you Saturday and Sunday, and I should have received Friday's today. If you have not sworn off writing altogether and wish to reply to this letter, address me at Naugard. * * * Had another visitor, and he stayed to supper and well into the night--my neighbor, the town-counsellor Gaertner. People think they must call on each other Sunday evening, and can have nothing else to do. Now that all is quiet in the night, I am really quite disturbed about you and your silence, and my imagination, or, if not that, then the being whom you do not like to have me name, shows me with scornful zeal pictures of everything that _could_ happen. Johanna, if you were to fall sick now, it would be terrible beyond description. At the thought of it, I fully realize how deeply I love you, and how deeply the bond that unites us has grown into me. I understand what you call loving much. When I think of the possibility of separation--and possible it is still--I should never have been so lonely in all my dreary, lonely life. What would Moritz's situation be, compared with that?--for he has a child, a father, a sister, dear and intimate friends in the neighborhood. I have no one within forty miles with whom I should be tempted to talk more than that which politeness demands; only a sister--but a happily married one with children is really one no longer, at least for a brother who is single. For the first time I am looking the possibility straight in the eyes that you might be taken away from me, that I might be condemned to inhabit these empty rooms without a prospect of your sharing them with me, with not a soul in all the surrounding region who would not be as indifferent to me as though I had never seen him. I should, indeed, not be so devoid to comfort in myself as of old, but I should also have lost something that I used not to know--a loving and beloved heart, and at the same time be separated from all that which used to make life easy in Pomerania through habit and friendship. A very egotistical line of thought and way of looking at things this discloses, you will say. Certainly, but Pain and Fear are egotists, and, in cases like that referred to, I never think the deceased, but only the survivors, are to be pitied. But who speaks of dying? All this because you have not written for a week; and then I have the assurance to lecture you for gloomy forebodings, etc.! If you had only not spoken of the dea
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