g upon your mind to say, let's have it; for your
arguments are always new and unborrowed."

"I would then, if I _must_, Sir, ask, if there be not a nation, or
if there has not been a law in some nation, which, whenever a young
gentleman, be _his_ degree what it would, has seduced a poor creature,
be _her_ degree what it would, obliges him to marry that unhappy
person?"--"I think there is such a law in some country, I can't tell
where," said Sir Jacob.

"And do you think, Sir, whether it be so or not, that it is equitable
it should be so?"

"Yes, by my troth. Though I must needs own, if it were so in England,
many men, that I know, would not have the wives they now have."--"You
speak to your knowledge, I doubt not, Sir Jacob?" said Mr. B.

"Why, truly--I don't know but I do."

"All then," said I, "that I would infer, is, whether another law would
not be a still more just and equitable one, that the gentleman who
is repulsed, from a principle of virtue and honour, should not be
censured for marrying a person he could _not_ seduce? And whether it
is not more for both their honours, if he does: since it is nobler
to reward a virtue, than to repair a shame, were that shame to be
repaired by matrimony, which I take the liberty to doubt. But I beg
pardon: you commanded me, Sir, else this subject should not have found
a speaker to it, in me."

"This is admirably said," cried Sir Jacob.--"But yet this comes not
up to the objection," said Mr. B. "The setting an example to
waiting-maids to aspire, and to young gentlemen to descend. And I will
enter into the subject myself; and the rather, because as I go along,
I will give Sir Jacob a faint sketch of the merit and character of my
Pamela, of which he cannot be so well informed as he has been of
the disgrace which he imagined I had brought upon myself by marrying
her.--I think it necessary, that as well those persons who are afraid
the example should be taken, as those who are inclined to follow it,
should consider _all_ the material parts of it; otherwise, I think the
precedent may be justly cleared; and the fears of the one be judged
groundless, and the plea of the other but a pretence, in order to
cover a folly into which they would have fallen, whether they had this
example or not. For instance, in order to lay claim to the excuses,
which my conduct, if I may suppose it of force enough to do either
good or hurt, will furnish, it is necessary, that the object of their
wis