n
_Bita_, be'ta
_Bontoc_, bon'tok
_Bukidnon_, boo-kid'non
_Bulanawan_, boo-la-nae'wan
_Caalang_, kae-ae'laeng
_Cabildo_, kae-bil'do
_Cibolan_, ci-bo'lan
_Dalonagan_, da-lo-na'gan
_Danepan_, dae-ne-pan'
_Dapilisan_, da-pe-le'san
_Dayapan_, di-a-pan
_Dinawagen_, de-nae-wae'gen
_Dodedog_, dog-e-dog
_Domayco_, do-mi'ko
_Dumalawi_, doo-mae-lae-we'
_Epogow_, e-po-gou'
_Gawigawen_, gae-we-gae'wen
_Gaygayoma_, gi-gi-o'ma
_Gotgotapa_, got-go-ta'pa
_Igorot_, ig-o-rot'
_Ilocano_, il-o-kae'no
_Ilocos Norte_, il-o'kos no'rte
_Indarapatra_, in-dae-rae-pae'tra
_Ini-init_, e-ni-e'nit
_Kabigat_, ka-be-gat'
_Kaboniyan_, kae-bo-ne-yan'
_Kadaklan_, ka-dak-lan'
_Kadalayapan_, kae-dae-lae-yae'pan
_Kadayadawan_, kae-dae-yae-dae'wan
_Kanag_, kae'naeg
_Komow_, ko'mou
_Kurita_, ku-re'ta
_Langgona_, laeng-go'na
_Ligi_, le'ge
_Limokon_, le-mo'kon
_Lumabet_, loo-mae'bet
_Lumawig_, loo-mae'wig
_Magbangal_, maeg-baeng'al
_Magindanau_, mae-gin-dae'nou
_Magosang_, ma-go'sang
_Magsawi_, maeg-sae-we'
_Magsingal_, maeg'sin-gael
_Manama_, maen-ae'ma
_Mandaya_, maen-di'ya
_Mansumandig_, maen-su-maen-dig
_Mayinit_, mi-i'nit
_Mayo_, mi'yo
_Mindanao_, min-da-nou'
_Nalpangan_, nal-pan-gan'
_Pilar_, pe'laer'
_Samoki_, sa-mo'ki
_Sayen_, sae-yen'
_Siagon_, se-ae'gon
_Silit_, se'let
_Sinag_, se'nag
_Sogsogot_, sog-so-got'
_Subanun_, soo-bae'nun
_Sulayman_, soo-li'man
_Tagalog_, ta-ga'log
_Tarabusaw_, ta-ra-boo'sou
_Tikgi_, tik'ge
_Timaco_, ti-mae'ko
_Tinguian_, ting-gi-an'
_Toglai_, tog-lae'e
_Toglibon_, tog-le'bon
_Visayan_, vi-si'yan

NOTES

[1] This incident is strikingly similar to the story in North American
folk-lore of the maiden captured and carried upward by a vine. Several
other points of likeness appear in the lore of Malaysia, Polynesia,
and America.

[2] See Preface, p. vii.

[3] This incident is unique so far as American or European folk-lore is
concerned, yet it is common in Tinguian tales, while similar stories
are found among the neighboring Ilocano and Igorot tribes of the
Philippines, as well as in Borneo, Java, and India.

[4] The belief that beauty is capable of radiating great light is
not peculiar to Tinguian tales, for it is also found in the Malay
legends and in those of India. It is not impossible that they had a
common origin.

[5] The betel-nut is the nut of the areca palm. It is prepared for
chewing by being cut into quarters, each piece being wrapped in
betel-leaf spread w