enterprising friends, who, though huddled
together round the fire, like flies upon a sunny wall, still complain of
cold, and instead of the bloom of health and animation, exhibit pale and
pinched and discolored features, and hands cold, rigid, and of a deadly
hue. Those who rise with spirit on a winter morning, and stir and thrill
themselves with early exercise, are indifferent to the cold for the rest
of the day, and feel a confidence in their corporeal energies, and a
lightness of heart that are experienced at no other season.

But even the timid and luxurious are not without their pleasures. As the
shades of evening draw in, the parlour twilight--the closed
curtains--and the cheerful fire--make home a little paradise to all.

Now stir the fire, and close the shutters fast,
Let fall the curtains, wheel the sofa round,
And while the bubbling and loud hissing urn
Throws up a steamy column, and the cups
That cheer but not inebriate wait on each,
So let us welcome peaceful evening in

_Cowper_.

The warm and cold seasons of India have no charms like those of England,
but yet people who are guiltless of what Milton so finely calls "a
sullenness against nature," and who are willing, in a spirit of true
philosophy and piety, to extract good from every thing, may save
themselves from wretchedness even in this land of exile. While I am
writing this paragraph, a bird in my room, (not the Caubul songster that
I have already alluded to, but a fine little English linnet,) who is as
much a foreigner here as I am, is pouring out his soul in a flood of
song. His notes ring with joy. He pines not for his native meadows--he
cares not for his wiry bars--he envies not the little denizens of air
that sometimes flutter past my window, nor imagines, for a moment, that
they come to mock him with their freedom. He is contented with his
present enjoyments, because they are utterly undisturbed by idle
comparisons with those experienced in the past or anticipated in the
future. He has no thankless repinings and no vain desires. Is intellect
or reason then so fatal, though sublime a gift that we cannot possess it
without the poisonous alloy of care? Must grief and ingratitude
inevitably find entrance into the heart, in proportion to the loftiness
and number of our mental endowments? Are we to seek for happiness in
ignorance? To these questions the reply is obvious. Every good quality
may be abused, and the greatest, m