the noblest race, but she
who, fearing God, conforms herself nearest unto the humour of her husband.

Consider how the moon doth not borrow her light from Jupiter, Mars,
Mercury, or any other of the planets, nor yet from any of those splendid
stars which are set in the spangled firmament, but from her husband only,
the bright sun, which she receiveth from him more or less, according to the
manner of his aspect and variously bestowed eradiations. Just so should
you be a pattern to your wife in virtue, goodly zeal, and true devotion,
that by your radiance in darting on her the aspect of an exemplary
goodness, she, in your imitation, may outshine the luminaries of all other
women. To this effect you daily must implore God's grace to the protection
of you both. You would have me then, quoth Panurge, twisting the whiskers
of his beard on either side with the thumb and forefinger of his left hand,
to espouse and take to wife the prudent frugal woman described by Solomon.
Without all doubt she is dead, and truly to my best remembrance I never saw
her; the Lord forgive me! Nevertheless, I thank you, father. Eat this
slice of marchpane, it will help your digestion; then shall you be
presented with a cup of claret hippocras, which is right healthful and
stomachal. Let us proceed.

Chapter 3.XXXI.

How the physician Rondibilis counselleth Panurge.

Panurge, continuing his discourse, said, The first word which was spoken by
him who gelded the lubberly, quaffing monks of Saussiniac, after that he
had unstoned Friar Cauldaureil, was this, To the rest. In like manner, I
say, To the rest. Therefore I beseech you, my good Master Rondibilis,
should I marry or not? By the raking pace of my mule, quoth Rondibilis, I
know not what answer to make to this problem of yours.

You say that you feel in you the pricking stings of sensuality, by which
you are stirred up to venery. I find in our faculty of medicine, and we
have founded our opinion therein upon the deliberate resolution and final
decision of the ancient Platonics, that carnal concupiscence is cooled and
quelled five several ways.

First, By the means of wine. I shall easily believe that, quoth Friar
John, for when I am well whittled with the juice of the grape I care for
nothing else, so I may sleep. When I say, quoth Rondibilis, that wine
abateth lust, my meaning is, wine immoderately taken; for by intemperancy
proceeding from the excessive drinking of strong li