FREE BOOKS

Author's List




PREV.   NEXT  
|<   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153  
154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   >>   >|  
be changed, since your enemy is vanquished. Is it your conscience which is ill at ease? But conscience should be cheerful; that is its true sign. Is it anything else? Come, tell me. --Well yes, uncle, there is something. The same complaint as before, you know, when I hesitated to enter the seminary, when I had doubts about my vocation. You ended my hesitation and silenced my doubts; you have made a priest of me; well, now more than ever, I have moments of lassitude which make me disgusted with my calling. --Really? --Yes, there are hours when this priest's robe devours me, like the robe of Nessus; I wish that I could tear it off, but I feel that I should tear off pieces of my flesh at the same time, for it is too late, and it has become a portion of myself. I am ashamed to make this confession to you, but you wished it, and I have opened my heart to you. --May it not be that the heart is sick? Come. I see that I am come to take you away from here at a seasonable time. --Do not believe that, uncle. --So much the better, if I am mistaken. I should be delighted to be mistaken. To be in love, my son, is the greatest act of stupidity which a priest can commit. Make use of women, if you will, for your health and your satisfaction, and not for theirs. Otherwise you are a lost man. --In truth, uncle, you have singular theories, cried Marcel. Have you not then taken your calling seriously? --My calling? I have taken it so seriously that you will never see me handling it but in the practical way. Therefore, among those who surround me I enjoy a fine reputation for wisdom. To be wise is to be happy, and I have contrived so as to pass my existence in the most pleasant manner possible. I counsel you to make as much of it, and I am going to tell what I mean by being wise: Make use of the things of life with moderation, discretion, and prudence. Now, what constitutes life? Spirit and matter. Well, I wisely make the enjoyments of matter and spirit march abreast. I obtain the equilibrium: health of body and health of soul. As soon as the equilibrium is broken, the mental faculties are deranged, or the constitution declines. You are in one of these two cases, my dear fellow. --I! --Yes, you. And, in spite of all your denials, I wager that you are in love. Ah, ah, ah. It is a good story. He keeps his countenance like a thrashed donkey. Come, drink, cheer up; honour the Lord in his benefits. Your glass is always full
PREV.   NEXT  
|<   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153  
154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   >>   >|  



Top keywords:

priest

 

calling

 

health

 

mistaken

 

matter

 

equilibrium

 

doubts

 

conscience

 

moderation

 

things


discretion
 

prudence

 

enjoyments

 
spirit
 
abreast
 
wisely
 

vanquished

 
constitutes
 

Spirit

 

surround


handling

 

practical

 

Therefore

 

reputation

 

wisdom

 

pleasant

 

manner

 

obtain

 

existence

 

contrived


counsel
 
changed
 
countenance
 

thrashed

 

donkey

 

benefits

 

honour

 

denials

 
mental
 
faculties

deranged

 

broken

 
constitution
 

declines

 
fellow
 

cheerful

 
pieces
 

hesitated

 

wished

 
opened