at a time.
God was so gracious with me that I gave her great satisfaction; and she
thought she could not sufficiently praise me to those ladies who were
about her. I spoke of my brother's affairs to her, and he was constantly
apprised by me of her sentiments and opinion; so that he had every reason
to suppose I was firmly attached to his interest.

LETTER III.

Le Guast.--His Character.--Anjou Affects to Be Jealous of the
Guises.--Dissuades the Queen-mother from Reposing Confidence in
Marguerite.--She Loses the Favour of the Queen-mother and Falls
Sick.--Anjou's Hypocrisy.--He Introduces De Guise into Marguerite's Sick
Chamber.--Marguerite Demanded in Marriage by the King of Portugal.--Made
Uneasy on That Account.--Contrives to Relieve Herself.--The Match with
Portugal Broken off.

I continued to pass my time with the Queen my mother, greatly to my
satisfaction, until after the battle of Moncontour. By the same despatch
that brought the news of this victory to the Court, my brother, who was
ever desirous to be near the Queen my mother, wrote her word that he was
about to lay siege to St. Jean d'Angely, and that it would be necessary
that the King should be present whilst it was going on.

She, more anxious to see him than he could be to have her near him,
hastened to set out on the journey, taking me with her, and her customary
train of attendants. I likewise experienced great joy upon the occasion,
having no suspicion that any mischief awaited me. I was still young and
without experience, and I thought the happiness I enjoyed was always to
continue; but the malice of Fortune prepared for me at this interview a
reverse that I little expected, after the fidelity with which I had
discharged the trust my brother had reposed in me.

Soon after our last meeting, it seems, my brother Anjou had taken Le
Guast to be near his person, who had ingratiated himself so far into his
favour and confidence that he saw only with his eyes, and spoke but as he
dictated. This evil-disposed man, whose whole life was one continued
scene of wickedness, had perverted his mind and filled it with maxims of
the most atrocious nature. He advised him to have no regard but for his
own interest; neither to love nor put trust in any one; and not to
promote the views or advantage of either brother or sister. These and
other maxims of the like nature, drawn from the school of Machiavelli, he
was continually suggesting to him. He had