d, too, plainly to trace this effect to the mesmeric influence.
I cannot better explain my meaning than by the hypothesis that the
mesmeric exaltation enables me to perceive a train of ratiocination
which, in my abnormal existence, convinces, but which, in full
accordance with the mesmeric phenomena, does not extend, except through
its _effect_, into my normal condition. In sleep-waking, the reasoning
and its conclusion--the cause and its effect--are present together. In
my natural state, the cause vanishing, the effect only, and perhaps only
partially, remains.

"These considerations have led me to think that some good
results might ensue from a series of well-directed questions
propounded to me while mesmerized. You have often observed the profound
self-cognizance evinced by the sleep-waker--the extensive knowledge he
displays upon all points relating to the mesmeric condition itself; and
from this self-cognizance may be deduced hints for the proper conduct of
a catechism."

I consented of course to make this experiment. A few passes
threw Mr. Vankirk into the mesmeric sleep. His breathing became
immediately more easy, and he seemed to suffer no physical uneasiness.
The following conversation then ensued:--V. in the dialogue representing
the patient, and P. myself.

_ P._ Are you asleep?

_ V._ Yes--no I would rather sleep more soundly.

_P._ [_After a few more passes._] Do you sleep now?

_V._ Yes.

_P._ How do you think your present illness will result?

_V._ [_After a long hesitation and speaking as if with effort_.] I must
die.

_P._ Does the idea of death afflict you?

_V._ [_Very quickly_.] No--no!

_P._ Are you pleased with the prospect?

_V._ If I were awake I should like to die, but now it is no matter. The
mesmeric condition is so near death as to content me.

_P._ I wish you would explain yourself, Mr. Vankirk.

_V._ I am willing to do so, but it requires more effort than I feel able
to make. You do not question me properly.

_P._ What then shall I ask?

_V._ You must begin at the beginning.

_P._ The beginning! but where is the beginning?

_V._ You know that the beginning is GOD. [_This was said in a low,
fluctuating tone, and with every sign of the most profound veneration_.]

_P._ What then is God?

_V._ [_Hesitating for many minutes._] I cannot tell.

_P._ Is not God spirit?

_V._ While I was awake I knew what you meant by "spirit," but now it
seems only a word--such for