hacotis--a
multitude--stopped to hear me. I preached God, the Soul, Right and
Wrong, and Heaven, the reward of a virtuous life. You, O Melchior,
were stoned; my auditors first wondered, then laughed. I tried
again; they pelted me with epigrams, covered my God with ridicule,
and darkened my Heaven with mockery. Not to linger needlessly,
I fell before them."
The Hindoo here drew a long sigh, as he said, "The enemy of man
is man, my brother."
Balthasar lapsed into silence.
"I gave much thought to finding the cause of my failure, and at
last succeeded," he said, upon beginning again. "Up the river,
a day's journey from the city, there is a village of herdsmen and
gardeners. I took a boat and went there. In the evening I called
the people together, men and women, the poorest of the poor.
I preached to them exactly as I had preached in the Brucheium.
They did not laugh. Next evening I spoke again, and they believed
and rejoiced, and carried the news abroad. At the third meeting
a society was formed for prayer. I returned to the city then.
Drifting down the river, under the stars, which never seemed so
bright and so near, I evolved this lesson: To begin a reform,
go not into the places of the great and rich; go rather to those
whose cups of happiness are empty--to the poor and humble. And then
I laid a plan and devoted my life. As a first step, I secured my
vast property, so that the income would be certain, and always at
call for the relief of the suffering. From that day, O brethren,
I travelled up and down the Nile, in the villages, and to all the
tribes, preaching One God, a righteous life, and reward in Heaven.
I have done good--it does not become me to say how much. I also
know that part of the world to be ripe for the reception of Him
we go to find."
A flush suffused the swarthy cheek of the speaker; but he overcame
the feeling, and continued:
"The years so given, O my brothers, were troubled by one thought--When
I was gone, what would become of the cause I had started? Was it to
end with me? I had dreamed many times of organization as a fitting
crown for my work. To hide nothing from you, I had tried to effect
it, and failed. Brethren, the world is now in the condition that,
to restore the old Mizraimic faith, the reformer must have a more
than human sanction; he must not merely come in God's name, he must
have the proofs subject to his word; he must demonstrate all he says,
even God. So preoccupied is th
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