ognition; that there should be a general ambition to speak
every language except our mother English, which persons "of style" are
not ashamed of corrupting with slang, false foreign equivalents, and a
pronunciation that crushes out all colour from the vowels and jams them
between jostling consonants. An ancient Greek might not like to be
resuscitated for the sake of hearing Homer read in our universities,
still he would at least find more instructive marvels in other
developments to be witnessed at those institutions; but a modern
Englishman is invited from his after-dinner repose to hear Shakspere
delivered under circumstances which offer no other novelty than some
novelty of false intonation, some new distribution of strong emphasis on
prepositions, some new misconception of a familiar idiom. Well! it is
our inertness that is in fault, our carelessness of excellence, our
willing ignorance of the treasures that lie in our national heritage,
while we are agape after what is foreign, though it may be only a vile
imitation of what is native.

This marring of our speech, however, is a minor evil compared with what
must follow from the predominance of wealth--acquiring immigrants, whose
appreciation of our political and social life must often be as
approximative or fatally erroneous as their delivery of our language.
But take the worst issues--what can we do to hinder them? Are we to
adopt the exclusiveness for which we have punished the Chinese? Are we
to tear the glorious flag of hospitality which has made our freedom the
world-wide blessing of the oppressed? It is not agreeable to find
foreign accents and stumbling locutions passing from the piquant
exception to the general rule of discourse. But to urge on that account
that we should spike away the peaceful foreigner, would be a view of
international relations not in the long-run favourable to the interests
of our fellow-countrymen; for we are at least equal to the races we call
obtrusive in the disposition to settle wherever money is to be made and
cheaply idle living to be found. In meeting the national evils which are
brought upon us by the onward course of the world, there is often no
more immediate hope or resource than that of striving after fuller
national excellence, which must consist in the moulding of more
excellent individual natives. The tendency of things is towards the
quicker or slower fusion of races. It is impossible to arrest this
tendency: all we can