exhausted. The other class strive to model their children not according
to themselves but according to their ideal of goodness. They show their
love by their willingness to extinguish their own personalities for
their children's sake. This they do by letting the children feel that
everything which concerns them stands in the foreground. This should be
so, but only indirectly.
The concerns of the whole scheme of life, the ordering of the home, its
habits, intercourse, purposes, care for the needs of children, and their
sound development, must stand in the foreground. But at present, in most
cases, children of tender years, as well as those who are older, are
sacrificed to the chaotic condition of the home. They learn self-will
without possessing real freedom, they live under a discipline which is
spasmodic in its application.
When one daughter after another leaves home in order to make herself
independent they are often driven to do it by want of freedom, or by
the lack of character in family life. In both directions the girl
sees herself forced to become something different, to hold different
opinions, to think different thoughts, to act contrary to the dictates
of her own being. A mother happy in the friendship of her own daughter,
said not long ago that she desired to erect an asylum for tormented
daughters. Such an asylum would be as necessary as a protection against
pampering parents as against those who are overbearing. Both alike,
torture their children though in different ways, by not understanding
the child's right to have his own point of view, his own ideal of
happiness, his own proper tastes and occupation. They do not see that
children exist as little for their parent's sake as parents do for their
children's sake. Family life would have an intelligent character if each
one lived fully and entirely his own life and allowed the others to do
the same. None should tyrannise over, nor should suffer tyranny from,
the other. Parents who give their home this character can justly
demand that children shall accommodate themselves to the habits of the
household as long as they live in it. Children on their part can ask
that their own life of thought and feeling shall be left in peace at
home, or that they be treated with the same consideration that would be
given to a stranger. When the parents do not meet these conditions they
themselves are the greater sufferers. It is very easy to keep one's son
from expressing
|