ne virtue, the fact that
God's children are urged to the perfection of this virtue because it
is found perfectly in their Heavenly Father, would seem to imply that
He, so far as imitable by creatures, is the measure and standard of
their perfection, and hence, as He is the All-Perfect, that they too
should strive to be perfect in all virtue.
CHAPTER III
THE STATE OF PERFECTION
Speaking one day to the multitude, Our Lord likened the Kingdom of
Heaven "to a merchant seeking good pearls, who, finding one pearl of
great price, went away and sold everything he had and bought it."
(Matt. xiii: 45-46.) What is this precious pearl that so charmed the
merchant as to make him sacrifice all he had to gain possession of it?
It is doubtless the true Church, or faith in Christ, but theologians
apply the parable also to the highest union with God by charity, or
Christian perfection. Perfection, then, may be called this lustrous
pearl, more precious and radiant than any which gleams in royal
diadem. You may buy it, but the price is the same to all. You must
offer in exchange all that you have, keeping nothing back. Are you
willing to make the bargain?
There have been many Christians throughout the centuries who were
enamored of this perfection. They sighed and longed for it, but, alas!
the conditions in which they lived, the temptations that lay about
them, the cares of raising a family and struggling for a livelihood,
so engrossed their attention and seduced their affections, that they
almost despaired of living entirely for God, and thus attaining
perfection. A young man of high aspirations one day came to Jesus, and
asked Him what he must do to gain eternal life. The Master replied,
"Keep the commandments." But the young man was not satisfied with
this; he wished to do something more for heaven, as we learn from his
reply, "All these have I kept from my youth; what is still wanting to
me?" Then Jesus spoke the memorable words that have echoed down the
ages, "If thou wilt be perfect, go sell what thou hast, and give to
the poor . . . and come, follow me." (Matt. xix: 21.)
The questioner, so the Scripture records, went away sorrowful, for he
had great wealth. He was willing, no doubt, to give alms and
bountifully, but to sacrifice all his possessions and live in
poverty--this was beyond his generosity. Christ's advice, however, has
not fallen by the wayside. Theologians tell us that in His brief words
Our Lord indicate
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