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ne virtue, the fact that God's children are urged to the perfection of this virtue because it is found perfectly in their Heavenly Father, would seem to imply that He, so far as imitable by creatures, is the measure and standard of their perfection, and hence, as He is the All-Perfect, that they too should strive to be perfect in all virtue. CHAPTER III THE STATE OF PERFECTION Speaking one day to the multitude, Our Lord likened the Kingdom of Heaven "to a merchant seeking good pearls, who, finding one pearl of great price, went away and sold everything he had and bought it." (Matt. xiii: 45-46.) What is this precious pearl that so charmed the merchant as to make him sacrifice all he had to gain possession of it? It is doubtless the true Church, or faith in Christ, but theologians apply the parable also to the highest union with God by charity, or Christian perfection. Perfection, then, may be called this lustrous pearl, more precious and radiant than any which gleams in royal diadem. You may buy it, but the price is the same to all. You must offer in exchange all that you have, keeping nothing back. Are you willing to make the bargain? There have been many Christians throughout the centuries who were enamored of this perfection. They sighed and longed for it, but, alas! the conditions in which they lived, the temptations that lay about them, the cares of raising a family and struggling for a livelihood, so engrossed their attention and seduced their affections, that they almost despaired of living entirely for God, and thus attaining perfection. A young man of high aspirations one day came to Jesus, and asked Him what he must do to gain eternal life. The Master replied, "Keep the commandments." But the young man was not satisfied with this; he wished to do something more for heaven, as we learn from his reply, "All these have I kept from my youth; what is still wanting to me?" Then Jesus spoke the memorable words that have echoed down the ages, "If thou wilt be perfect, go sell what thou hast, and give to the poor . . . and come, follow me." (Matt. xix: 21.) The questioner, so the Scripture records, went away sorrowful, for he had great wealth. He was willing, no doubt, to give alms and bountifully, but to sacrifice all his possessions and live in poverty--this was beyond his generosity. Christ's advice, however, has not fallen by the wayside. Theologians tell us that in His brief words Our Lord indicate
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