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al campaign in which we do not see him being shouldered into Imperial Parliament. Never do men talk together of their experiences of bodily suffering, as sometimes even the least morbid of us will, but some one is found to recall afflictions at the hands of the physician of little wit. The "incompetent" is everywhere and if, sometimes, he finds his way into the pulpit, those who jeer at the Church on his account have little room for scorn. But, true as is this reply to the oft-repeated gibe to which we have referred, it is also true that nowhere does the square man in the round hole do quite as great and as lasting injury as he does from the pulpit. The _right man_ for the work--_that_ must be the ideal of the Church, that man and no other, whatever be the consequence in the way of offending well-to-do supporters whose dream it has been that son of theirs shall "wag his head in a pu'pit," whatever be the disappointment caused to the uninspired ambitions of callow youth or the conceit of later years. The pulpit is not for sale! The honour of standing there is not to be dispensed as a reward or allowed as a compliment. Wealth has no rights and poverty no disabilities as to the occupancy of this high place. Only the preacher must be suffered there! And on this matter the Church must be jealous and alert. Sometimes the responsibility for the presence of the wrong man in the pulpit rests with her rather than with the man himself. It is open to question whether the Church always regards with quite sufficient seriousness this business of putting names "upon the plan." We have known cases in which an individual has been persuaded against his own knowledge of his qualities to set out upon a career which has brought to himself nothing but failure and to the churches and congregations to which he has ministered nothing but trial. We do well to be anxious to help men into paths of Christian service, but it is needful to study the adaptation of the man for the task. To send any man into the work of preaching, either as a minister or as a lay preacher, merely to "find him something to do," in order that he may be "encouraged in the good way," as has been done in many and many an instance, is simply to prepare difficulties for some one else to face. It is not sufficient reason for aiding a man's progress to the pulpit that his ambitions run in that direction, or that his relatives wish to see him in the preacher's offi
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