your beast to-day."
At table that day they conversed upon all subjects, but chiefly about
Greece and Greek philosophy. Cineas repeated the opinion of Epicurus and
his school, about the gods, and the practice of political life, and the
objects at which we should aim, how they considered pleasure to be the
highest good, and held aloof from taking any active part in politics,
because it spoiled and destroyed perfect happiness; and about how they
thought that the gods lived far removed from hopes and fears, and
interest in human affairs, in a placid state of eternal fruition.[55]
While he was speaking in this strain Fabricius burst out: "Hercules!"
cried he, "may Pyrrhus and the Samnites continue to waste their time on
these speculations as long as they remain at war with us!" Pyrrhus, at
this, was struck by the spirit and noble disposition of Fabricius, and
longed more than ever to make Rome his friend instead of his enemy. He
begged him to arrange terms of peace, and after they were concluded to
come and live with him as the first of his friends and officers.
[Footnote 55: I have translated the above passages almost literally from
the Greek. Yet I am inclined to think that Arnold has penetrated the
true meaning, and shows us the reason for Fabricius' exclamation when he
states the Epicurean philosophy, as expounded by Cineas, to be "that war
and state affairs were but toil and trouble, and that the wise man
should imitate the blissful rest of the gods, who, dwelling in their own
divinity, regarded not the vain turmoil of this lower world."]
Fabricius is said to have quietly answered: "That, O King, will not be
to your advantage; for those who now obey you, and look up to you, if
they had any experience of me, would prefer me to you for their king."
Pyrrhus was not angry at this speech, but spoke to all his friends about
the magnanimous conduct of Fabricius, and intrusted the prisoners to him
alone, on the condition that, if the senate refused to make peace, they
should be allowed to embrace their friends, and spend the festival of
the Saturnalia with them, and then be sent back to him. And they were
sent back after the Saturnalia, for the senate decreed that any of them
who remained behind should be put to death.
After this, when C. Fabricius was consul, a man came into his camp
bringing a letter from King Pyrrhus' physician, in which he offered to
poison the King if he could be assured of a suitable reward for his
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