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nd one only, was made by a Boston mob. There is here suggested an unwritten, perhaps never to be written, chapter of the history of this time. By what means did the Boston leaders, Samuel Adams chief among them, manage to control the Boston workmen? However it was done, by what conferences and through what reasoning, it is safe to say that the loose organizations of the Sons of Liberty, and still another set of clubs, the caucuses which met in various parts of the town, were utilized to control the lower classes. We know the names of a few of the leaders of the workmen: Edes the printer, Crafts the painter, and, most noted of them all, Paul Revere the silversmith. These sturdy men, and others in different trades, were the means of transmitting to the artisans of Boston the thoughts and desires of the upper-class Whigs. The organization was looser than that of a political party of to-day, but as soon as it was completed, it produced a subordination, secrecy, and self-control which cannot be paralleled in modern times. The opposition to the Stamp Act continued. More formidable than mobs were the actions of the town meetings and legislatures. Protests and declarations were solemnly drawn up; for the first time was heard the threat of disaffection. Representatives from nine provinces met in the Stamp Act Congress, and passed resolutions against the new taxation. It was impossible for England to ignore the situation. Reluctantly--it was an act which the king never forgot nor forgave--more than a year after its passage, when it was proved that its enforcement was impossible, the Stamp Act was repealed. This was the time for England to change her whole policy. Not Boston alone, but all America, had declared against American taxation. The principles of liberty had again and again been clearly pointed out. Further, there would have been no disgrace in admitting a mistake. The whole colonial question was new in human history, for Roman practice was inadmissible. "The best writers on public law," reasoned Otis, "contain nothing that is satisfactory on the natural rights of colonies.... Their researches are often but the history of ancient abuses."[15] The natural rights of man should have been allowed to rule, as in the course of time, with England's other colonies, they came to do. But, for better or for worse, sides had been taken. Few thought of turning back. In England there were no breaks in the ranks of the king's sup
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