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e their millions; colleges and schools have their millions; silks, carpets and mirrors, have their millions; parties of pleasure and licentiousness in high life and in low life have their millions; and what has the treasury of God and the Lamb, to redeem a world of souls from the pains of eternal damnation, and to fill them with joys unspeakable? The sum is so small in comparison that one's tongue refuses to utter it. There must be a different scale of giving; and the only way to effect it is, to induce a different style of personal consecration. Let a man give himself, or rather let him have a heart that cannot _refrain_ from telling of Jesus to those who are near, or from going to those who are more remote, and the mere item of property you will find appended, as a matter of course, and on the plain principle that the greater always includes the less. We must learn to devote, according to our vows, time, talents, body, soul and spirit. Bodies and minds are wanted; the bones and sinews of men are required: these more substantial things are needed, as well as property, in arduous services at home and still more self-denying labor abroad; and no redeemed sinner can refuse either the one or the other, and continue to be regarded as a faithful steward of Jesus. _Money, though needed, is by no means all that is required of us._ Though God has devolved upon us, as stewards, a responsible work, the weight of which is fearful, and sufficient to crush us unless aided from on high, yet the employment is one of _indescribable delight_. It is a pleasant work. Angels would rejoice to be so employed. Is there any professed Christian who does not relish the idea? To such an one I would say, Your condition is by no means enviable. You deny yourself all true happiness. If you do not delight in the thought of being God's steward; of holding not only property, but body, soul and spirit at God's control, then you know not what true luxury is. There is pleasure in doing good; there is a luxury in entire consecration to God. The pleasures of this earth are empty, vain and fleeting; but the pleasure of doing good is real, substantial and enduring. The pleasure of doing good is the joy of angels; it is the thrill of delight which pervades the soul of Jesus; it is the happiness of the eternal God. In not wishing to be God's steward, you deny yourself this luxury; you refuse angels' food and feed on husks. O, there is a richness of holy j
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