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e rapping at the door was continued till I opened it. A rope was placed in my hand in which were two knots. They showed the length and width of a coffin the man wished to make, and for which he wanted lumber. I had only an old packing-case to give him. At daylight, breakfastless, I went over to the tent and helped him make a coffin from the case, a soap box and a small stable door. It was a crude and weak affair. Ignorant of the language, I could only read words of comfort from the Word of God and try to sing two Indian hymns. Only a few of us stood about the grave, which the husband and myself had dug. In the coffin had been placed dry crusts of bread, waste pieces of meat, a rusty knife, fork and spoon. In the grave were first placed some thick comfortables and a filthy pillow, on which the coffin, warmly wrapped, was placed. Then over the mouth of the grave was laid the broken tent poles, the tent covering folded and laid over, then a great mound of earth. At the grave everything the family had was given away. And this was only ten years ago. But how great an improvement on the custom of laying the body on the top of a high hill, or in the branches of a tree, or even leaving the top of the coffin even with the surface of the ground, which has been done away with only in the last twelve years. I have described one of the first funerals in the Indian country that I remember. How different the funeral of one of our most faithful women, Mrs. Mary Gilbert, who was buried from our crowded Grand River Chapel April 17th. She had been a great sufferer for years, yet patiently, uncomplainingly, bearing it all. Though in her last sickness there was no hope of recovery, the most popular medicine man was not sent for. The suffering woman was not put out in a tent to die. Gratefully did she receive the tender nursing of the white lady missionary and the skillful school physician. Tenderly was she cared for to the last in a comfortable bed, in a clean, tidy house. The body was not hurried with unseemly haste to the burial. Through the darkness of night a messenger rode 30 miles to have the agency carpenter make a coffin, neatly cover it with black cloth and white metal trimmings. Through the darkness of another night was it carried back. The one service of the Sabbath day was the funeral service. Crowds gathered at the house at an early hour. The long procession of wagons was nearly two hours in reaching the chapel. Beautiful a
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