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ldren selected by the psychologist from his special schools; and my deficient child might even have been not only younger, but even more backward intellectually than the other. The test would therefore have measured the different methods of education, whereas the psychical differences between the two children, really existent by reason of age or of intellectual attainment, would have remained absolutely obscure. Man is a fusion of personality and education, and education includes the series of experiences he undergoes during his life. The two things cannot be separated in the individual: intelligence without acquirement is an abstraction. That which holds good of all living beings: that the individual cannot be divorced from his environment, is more profoundly true in its application to psychical life, because the content of environment, constituting the means of auto-experience which evolves man, is an essential part of him, and, indeed, is the individual himself. Nevertheless, we all know that the psychical individual is not his environment, but a life in himself. Given the formula P = X + E in which X is the internal and intrinsic part peculiar to the individual life, it may be said that every individual has his X. But in order to _approach_ to direct knowledge of X, it is essential to know P and E. He who carries out an examination, or supposes himself to be performing a "psychical measurement" by dwelling on psychical results, is in reality measuring a mixture of two unknown quantities, one of which, being external to the individual, nullifies the results of research. Hence, to study individual differences in isolated activities, such as the perception of colors, musical sounds, the letters of the alphabet; or the capacity for observation of surroundings and the detection of errors; or coordination of movements, language, etc., it is essential to have first determined a _constant_ element: the means of development offered by environment. Here a simple and clearly defined difference between pedagogy and psychology manifests itself: pedagogy determines experimentally the means of development and the method of applying them while respecting the internal or personal liberty of the individual; psychology studies average reactions or individual reactions in the species or the individual. But the two things are two aspects of a single fact, which is the development of man; the individual and the environme
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