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from surprising when no one pretends to define the meaning of the term relation or the ulterior object of all classification. We shall immediately see on the theory of descent how it comes that there should be "real" and "analogical" affinities; and why the former alone should be of value in classification--difficulties which it would be I believe impossible to explain on the ordinary theory of separate creations. {440} In the corresponding passage in the _Origin_, Ed. i. p. 430, vi. p. 591, the term _general_ is used in place of _generic_, and seems a better expression. In the margin the author gives Waterhouse as his authority. {441} _Origin_, Ed. i. p. 430, vi. p. 591. _Classification of Races or Varieties._ Let us now for a few moments turn to the classification of the generally acknowledged varieties and subdivisions of our domestic beings{442}; we shall find them systematically arranged in groups of higher and higher value. De Candolle has treated the varieties of the cabbage exactly as he would have done a natural family with various divisions and subdivisions. In dogs again we have one main division which may be called the _family_ of hounds; of these, there are several (we will call them) _genera_, such as blood-hounds, fox-hounds, and harriers; and of each of these we have different _species_, as the blood-hound of Cuba and that of England; and of the latter again we have breeds truly producing their own kind, which may be called races or varieties. Here we see a classification practically used which typifies on a lesser scale that which holds good in nature. But amongst true species in the natural system and amongst domestic races the number of divisions or groups, instituted between those most alike and those most unlike, seems to be quite arbitrary. The number of the forms in both cases seems practically, whether or not it ought theoretically, to influence the denomination of groups including them. In both, geographical distribution has sometimes been used as an aid to classification{443}; amongst varieties, I may instance, the cattle of India or the sheep of Siberia, which from possessing some characters in common permit a classification of Indian and European cattle, or Siberian and European sheep. Amongst domestic varieties we have even something very like the relations of "analogy" or "adaptation{444}"; thus the common and Swedish turnip are both artificial varieties w
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