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t surely is needed to counterbalance the cruel folly of his master. Both qualities of this later cleric were the needed light in this period so dark for men. In which the wife, more faithful to tradition and the land, drove her dagger into the Sho[u]gun's heart, and kept from his seat and succession the favoured person of his catamite.[37] To be sure the little lady, of _kuge_ not _samurai_ stock, daughter of the Kwampaku (Premier) Takatsukasa Fusasuke, of courage and truly noble stock, then used the dagger on herself; and has kept busy ever since the historians of Nippon, official and other kinds, in explanation of how "it didn't happen." This is but a tale of outside scribes, to explain the taking off between night and morning of a perfectly well man (or divinity)--not sanctified with official and Tokugawal benediction; and no wonder. The tale and the event was not one to brag of. And the lady died too--very shortly. The eagerness to ascribe a local habitat to the story of the Sarayashiki has led to-day to some curious confusions, dovetailing into each other. To follow Ho[u]gyu[u]sha--in the far off quarter of Yanaka Sansaki, near the Negishi cut of the Northern Railway, is the Nonaka well. Despite its far removal this _pool_ is ascribed to O'Kiku, as the one time well of the Yoshida Goten. As fact--in Sho[u]ho[u] a harlot, by name Kashiwaki, ransomed by a guest here established herself. Death or desertion cut her off from the lover, and she turned nun. The place at that time was mere moorland, and the well near by the hut had the name of the Nonaka no Ido--the well amid the moor. In time the lady and her frailty disappeared, and the kindly villagers buried her close to the hut, scene of her penance. "Vain the tranquil water mid the moor--mere surface; Gone, nought remains--of the reflection." Her well? People call it now the _yobi-ido_, the calling well, a pool furnished by springs and some thirty feet in diameter. Now only a few _cho[u]_ (hundred yards) to the north of Sansaki, at the Komizo no Hashi of Sakanoshita, is an old mound called the grave of O'Kiku. "Here a small seven faced monument has been erected. But this is not the O'Kiku of the Sarayashiki. This woman named Kiku died of an incurable disease. As her dying wish she asserted that any who suffered pain from incurable disease had but to pray to her to receive relief. With this vow she died." It is the connection between this Kiku and the _
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