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een the curse that was to fall upon his family in consequence. With this story we may compare the well-known tale of the poet Simonides, who found an unknown corpse on the shore, and honoured it with burial.[86] Soon afterwards he happened to be on the point of starting on a voyage, when the man whom he had buried appeared to him in a dream, and warned him on no account to go by the ship he had chosen, as it would undoubtedly be wrecked. Impressed by the vision, the poet remained behind, and the ship went down soon afterwards, with all on board. Simonides expressed his gratitude in a poem describing the event, and in several epigrams. Libanius even goes so far as to place the scene of the event at Tarentum, where he was preparing to take ship for Sicily. The tale is probably mythical. It belongs to a group of stories of the grateful dead, which have been the subject of an interesting book recently published by the Folk-Lore Society.[87] Mr. Gerould doubts whether it really belongs to the cycle, as it is nearly two centuries earlier, even in Cicero's version, than any other yet discovered; but it certainly inspired Chaucer in his Nun's Priest's Tale, and it may well have influenced other later versions. The Jewish version is closer to the Simonides story than any of the others, and I will quote it in Mr. Gerould's words.[88] "The son of a rich merchant of Jerusalem sets off after his father's death to see the world. At Stamboul he finds hanging in chains the body of a Jew, which the Sultan has commanded to be left there till his co-religionists shall have repaid the sum that the man is suspected of having stolen from his royal master. The hero pays this sum, and has the corpse buried. Later, during a storm at sea he is saved by a stone, on which he is brought to land, whence he is carried by an eagle back to Jerusalem. There a white-clad man appears to him, explaining that he is the ghost of the dead, and that he has already appeared as stone and eagle. The spirit further promises the hero a reward for his good deed in the present and in the future life." This is one of the simplest forms in which the story appears. It is generally found compounded with some other similar tale; but the main facts are that a man buries a corpse found on the sea-shore from philanthropic motives. "Later he is met by the ghost of the dead man, who in many cases promises him help on condition of receiving, in return, half of whatever
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