dismembered, the duke of Mercaeur setting up a principality in
the dutchy of Bretagne, independent of the crown. The duke of Mayenne
had an evident design to be elected king, by the favour of the people
and the Pope: the young dukes of Guise and of Nemours aspired, with
the interest of the Spaniards, to be chosen, by their marriage with
the Infanta Isabella. The duke of Lorraine was for cantling out some
part of France, which lay next his territories; and the duke of Savoy
had, before the death of Henry III., actually possessed himself of the
marquisate of Saluces. But above all, the Spaniards fomented these
civil wars, in hopes to reduce that flourishing kingdom under their
own monarchy. To as many, and as great mischiefs, should we be
evidently subject, if we should madly engage ourselves in the like
practices of altering the succession, which our gracious king in his
royal wisdom well foresaw, and has cut up that accursed project by the
roots; which will render the memory of his justice and prudence
immortal and sacred to future ages, for having not only preserved our
present quiet, but secured the peace of our posterity.

It is clearly manifest, that no act of state passed, to the exclusion
of either the King of Navarre, or of Henry the fourth, consider him in
either of the two circumstances; but Oracle Hunt, taking this for
granted, would prove _a fortiori_, "that if a protestant prince were
actually excluded from a popish kingdom, then a popish successor is
more reasonably to be excluded from a protestant kingdom; because,"
says he, "a protestant prince is under no obligation to destroy his
popish subjects, but a popish prince is to destroy his protestant
subjects:" Upon which bare supposition, without farther proof, he
calls him insufferable tyrant, and the worst of monsters.

Now, I take the matter quite otherwise, and bind myself to maintain
that there is not, nor can be any obligation, for a king to destroy
his subjects of a contrary persuasion to the established religion of
his country; for, _quatenus_ subjects, of what religion soever he is
infallibly bound to preserve and cherish, and not to destroy them; and
this is the first duty of a lawful sovereign, as such, antecedent to
any tie or consideration of his religion. Indeed, in those countries
where the Inquisition is introduced, it goes harder with protestants,
and the reason is manifest; because the protestant religion has not
gotten footing there, and