say that it is not unparalleled; as we have an
account of a false Messiah, who applied the prophecies to himself,
had a forerunner, and more than two hundred thousand followers,
who publicly acknowledged him for the Messiah, raised
contributions, and supported him magnificently. He too, quoted the
prophets as speaking concerning him, and was said to have worked
divers miracles, and was ultimately put to death by the order of the
Grand Seignor at Constantinople; yet nevertheless was said to have
been, seen again by certain of his followers, who wrote books in
favour of that fact, and of his Messiahship. Many learned Rabbins
enrolled themselves as his disciples, and wrote controversial works
in his cause, as Paul did. And to conclude, his party was not
entirely extinct within a very few years. Yet, notwithstanding all
this, he was an impostor; and no man now believes the stories of
his miracles, or his resurrection; notwithstanding that both are
affirmed by more recent, more learned, and more respectable
testimony than is, or can be, offered, in favour of the Messiahship
of Jesus. The name of this famous impostor was Shabathai Tzevi,
and his history is given by Basnage, in his history of the Jews, [and
by other writers of Jewish history. See on this subject the Sepher
Torath Hakenaoth, page 2. The learned Mr. Zedner has extracted
the life of Shabetai Tsebi from tins book, and published it, with a
German translation, in his Auswahl historischer Stucke aus
Hebraischen Schriftstellern, Berlin, 1840.--D.]

I wish the Christian reader to peruse carefully, and cooly, that
account; and if he then persists in believing the history given by
the evangelists; with such faith as his, he certainly ought to be able
to move mountains; and I have no doubt at all, that with such a
good natured understanding as his, if he had found in his New
Testament the story of Jonah misquoted, and and by a small
transposition a la mode de Surenhusius, representing that "Jonah
swallowed the whale!" this sturdy "confidence in things not seen,"
would, I doubt not have enabled him without difficulty to swallow
the prophet with the whale in his belly.

CHAPTER XVII.

OF THE PECULIAR MORALITY OF THE NEW TESTAMENT,
AS IT AFFECTS INDIVIDUALS.

I have already expressed my respect for the character of Jesus. And
I again declare, that I request it may be distinctly understood, that
by nothing that I have said do I intend to impeach, or to deprecate
hi